I Ching Hexagram 56: The Wanderer - Meaning, Changing Lines and Guidance
By DailyDestiny Editorial Team
New in town, new on the job, or living out of a suitcase? Hexagram 56, The Wanderer, is Fire over Mountain: small success on ground that is not yours, as long as your conduct stays correct.
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What does I Ching Hexagram 56, The Wanderer, mean?
Imagine you have just arrived somewhere that is not yet yours. A new city, a new job, your partner's family at the holidays, a hospital ward where you know nobody. Everyone is polite, nobody owes you anything, and you can feel them quietly deciding what to make of you.
The short answer: Hexagram 56, The Wanderer, says your position is borrowed and your conduct is the only credit you carry. The Judgement grants success, but calls it small, and makes even that conditional on you staying correct. Travel light, keep every dealing small and finished, and leave nothing open behind you.
In the King Wen sequence this is number 56, named Lu. It is built from Gen, the Mountain, below and Li, Fire, above.
A wanderer has no clan behind him, no title the locals must honour, and no precedent to appeal to. What he has is what he brought, what he can pay for, and how he behaves in front of people who owe him nothing.
As a diagnosis, Hexagram 56 says you are being assessed by people with no history of you, and they form their view fast.
Why does this feel heavier than simple travel? Because of where it sits. Hexagram 56 follows Hexagram 55, Abundance, and the Sequence of Hexagrams commentary says it plainly: whoever exhausts greatness loses his dwelling, so the Wanderer comes next.
This is not the freedom of setting out on an adventure. It is the displacement that follows a peak. Something was large, the largeness ended, and now you are living out of a bag.
The situations it covers fit that: relocation, exile, a secondment abroad, contract and agency work, long hotel or hospital stays, a court appearance in an unfamiliar town, immigration, a company entering a market where nobody knows its name. Any stretch of life spent between a place you have left and a place that has not yet accepted you.
Two of the six lines describe a fire destroying shelter, the sharpest warning the hexagram gives. The traveller's real danger is losing the roof he was lent, and losing it through his own behaviour rather than bad luck.
Is I Ching Hexagram 56, The Wanderer, a good or bad sign to receive?
It is a mixed sign with a deliberately low ceiling. The Judgement promises success and good fortune, but only small success, and only to the wanderer who stays correct.
Four of its six lines carry a warning and two describe shelter burning down. So Hexagram 56 grants safe passage rather than victory.
What is the Chinese name of I Ching Hexagram 56?
It is called Lu, written with a graph showing people gathered under a banner. Its oldest sense is military: a detachment of troops on the march, glossed in traditional commentary as five hundred men.
From that came the meanings the hexagram uses now: travel, sojourning, and guest status in territory that belongs to someone else.
What does Hexagram 56, The Wanderer, ask you to do first?
Secure lodging, funds and one reliable ally before you attempt anything else.
Its second line, the most fortunate in the hexagram, shows the traveller reaching an inn with his property intact and winning a young servant's loyalty. In Hexagram 56 the base comes first and ambition comes after.
Which trigrams form Hexagram 56 and why does Fire over Mountain produce The Wanderer?
If you have ever felt like the one thing in the room that is just passing through, you already understand this picture.
Hexagram 56 puts Gen, the Mountain, below and Li, Fire, above, the classical image of fire on the mountain. From the bottom up its lines run yin, yin, yang, yang, yin, yang: the mountain's two broken lines under one solid line, then fire's solid, broken, solid.
The two trigrams disagree about staying put. Gen is the trigram of stopping, the boundary and the closed gate. It does not move. Li clings, and whatever it clings to it consumes, so it must keep moving to keep burning.
Put fire on a mountain and you get a grass fire running across a slope that stays exactly where it is. You are the flame. The mountain is everything you pass through and cannot take with you. Hexagram 56 is what it feels like to be the part that does not stay.
Each trigram hands you a specific weak spot. Li burns only as long as it has something to burn, which is why it is usually called the Clinging. It is bright, but the brightness is borrowed from whatever it is attached to.
For the wanderer, that means depending on local hospitality, supplies and goodwill, none of which he generates himself. Li also has a hollow middle line, and the traveller is hollow the same way: impressive on the surface, with no domestic substance behind him.
Gen brings the opposite problem. The mountain imposes limits you did not choose and cannot argue with: borders, closing times, house rules, the customs of a family you married into. You stop where the mountain stops you.
The one advantage is visibility. Fire on a high ridge is a beacon seen from far away, and the stranger is just as conspicuous, watched and remembered. Handled badly, that is why one small rudeness becomes the only thing anyone in town knows about you.
Which trigram is at the bottom of Hexagram 56?
Gen, the Mountain, in lines one, two and three as broken, broken, solid. Gen carries stillness, stopping and the fixed boundary.
In Hexagram 56 it is the ground you cross, the local order you arrive into, and the limits you had no part in setting.
Which trigram is at the top of Hexagram 56?
Li, Fire, in lines four, five and six as solid, broken, solid. Li carries clinging, brightness and dependence on fuel.
In Hexagram 56 it is the wanderer himself: visible, quick, warm to be near, and burning on resources he did not produce.
How is Hexagram 56 different from Mountain over Fire?
Reverse the trigrams and you get Hexagram 22, Grace, with Gen above and Li below. Fire underneath the mountain stays in place and lights the slope from within, producing adornment.
Fire on top of the mountain, Hexagram 56, moves across the surface and consumes as it goes. Same trigrams, opposite verdict.
What does the Judgement of Hexagram 56, The Wanderer, say?
If you are tempted to cut a small corner because you will be gone by next week, this Judgement is for you.
It reads: The Wanderer. Small success. Perseverance brings good fortune to the wanderer. Every clause is a restriction.
Success is granted but capped as small, because a person without standing cannot command a large undertaking. He cannot compel anyone, cannot lean on a reputation the locals accept, and cannot outlast a dispute where he does not live. What he can do is complete modest transactions cleanly and repeatedly.
The word rendered as perseverance is zhen, the divinatory term for correctness and steadfastness. Here it means holding to correct form while being watched, not stubbornly digging in.
The wanderer the Judgement warns about is the one who bends a rule slightly because he will be gone soon. Good fortune here is conditional and revocable. There is no version of this hexagram where the outcome is good and the conduct was careless.
The Tuan commentary explains why Hexagram 56 caps its own promise, and it turns on the fifth line. Line five is the ruling position, and here it is yielding rather than firm: the soft line obtains the middle of the outer trigram and defers to the strong lines on either side.
A ruler who defers is an exact portrait of a traveller. His authority is on loan from whoever hosts him, and borrowed authority cannot produce large results. Think of a house sitter. You can water the plants beautifully, but you cannot knock down a wall.
The same commentary says Hexagram 56 rests on stillness and clings to clarity, restating Gen and Li as behaviour: stop where the ground says stop, and see the situation as it is.
In practice the Judgement turns into rules. Keep each undertaking small enough to finish before you move. Pay before you are asked. Make agreements that need no enforcement, because you have no way to enforce anything. Refuse any role whose duties outlast your presence.
Work this way and you collect the small success on offer. Reach for a large one and you get line three.
What does small success mean in Hexagram 56?
It means the size of the result is limited by the size of your standing, not by your effort or talent.
A wanderer can close a deal, earn a fee, win a friend or finish a job. What he cannot do is found an institution, win a long dispute, or make a change that survives his departure.
What does perseverance mean for the wanderer in Hexagram 56?
It translates zhen, meaning correctness held steady rather than persistence pushed harder.
You are watched by people with no reason to give you the benefit of the doubt, so the smallest lapse becomes your reputation. Hexagram 56 asks for exact courtesy, honest accounts and kept promises for the whole stay.
Can Hexagram 56 predict a large win?
No. Hexagram 56 explicitly limits its own promise to small success, so it will not support forecasts of a large gain, a decisive victory or a permanent settlement.
Expansion at full scale belongs to Hexagram 55, Abundance, which in the sequence is the condition the wanderer has just left.
What does the Image of Hexagram 56 teach about conduct?
If you have any power over others while you are the newcomer, the Image asks you to use it lightly and finish quickly.
It reads: Fire on the mountain, the image of the Wanderer. Thus the superior person is clear-minded and cautious in imposing penalties, and protracts no lawsuits.
The jump from travel to law looks abrupt until you watch the fire. A grass fire on a slope burns through fast, lights everything while it passes, and is gone. It does not sit and smoulder for months. That is the model: deal with the matter, illuminate it, decide, and let it end.
Li supplies the clarity to see the facts. Gen supplies the restraint that stops a punishment running past its proper limit. The phrase usually translated as protracts no lawsuits is more literally does not detain in prison, meaning nothing is left pending.
The wanderer angle sharpens it. A stranger is the person most exposed to arbitrary judgement abroad, unable to call witnesses, invoke local custom or wait a case out. Hexagram 56 asks anyone holding that power to remember being on the receiving end of it.
Off the bench, the Image becomes a rule about unfinished business. You are leaving, so anything you leave open stays open: an argument not settled, an invoice not paid, a complaint filed and then abandoned.
Hexagram 56 tells you to close accounts at the point of departure, because a traveller cannot come back to tidy them. That covers grudges you carry as much as those you cause. A dispute carried from place to place is the emotional version of a case left to smoulder in a cell. It is like packing a wet towel in your suitcase: it spoils everything else you bring.
The visibility of Li adds the second half. Fire on a high ridge is seen from far off, and a judgement made by a stranger is scrutinised far more closely than the same judgement from someone with local standing.
If you are the newcomer with authority over other people, your first decision will be studied and repeated. Make it clean, quick and explainable.
Why does the Image of Hexagram 56 talk about penalties and lawsuits?
The legal advice comes from the trigrams. Li, Fire, gives clarity, so the facts must be seen exactly. Gen, Mountain, gives stopping, so the penalty must halt at its proper limit.
A fire on a slope also passes quickly rather than smouldering, which is why Hexagram 56 wants cases decided and closed.
What does protracts no lawsuits mean in practice for Hexagram 56?
It means leaving nothing pending. You are moving on, so an unpaid bill, an unresolved argument or a half-filed complaint will never be tidied up later.
Settle every open matter at the point of departure, including the grievances you are carrying rather than causing.
What conduct does Hexagram 56 recommend for a guest or newcomer?
Exact courtesy, prompt payment and visible respect for local custom. Keep your property and papers in order.
Treat junior people well, because line two says a servant's loyalty is worth having. And avoid correcting the household that is housing you, which is the error punished in line three.
What do the first three changing lines of Hexagram 56 mean?
If one of these lines moved for you, think about how you have been arriving: petty, grateful, or a little too sure of yourself.
Six at the beginning: The wanderer busies himself with trivial and mean things, and this is how he draws calamity onto himself. The smallness of the situation has infected the man, so he fusses and haggles where he has no standing. Changing line one turns Hexagram 56 into Hexagram 30, the Clinging, doubled fire, which asks what you have chosen to attach yourself to. You'll notice it when you catch yourself arguing over a tiny charge in a place where nobody knows you.
Six in the second place: The most fortunate line in Hexagram 56. The wanderer comes to an inn, has his property with him, and wins a young servant's loyalty. Shelter, funds and one helper are everything a traveller needs. Changing line two gives Hexagram 50, the Cauldron. You'll feel it when you have a safe place to sleep, your money intact, and one person on the inside who has your back.
Nine in the third place: Firm in a firm place at the summit of the mountain trigram, and this is where it goes wrong. The wanderer's inn burns down, he loses his servant's loyalty, and the text adds only the word danger. Changing line three gives Hexagram 35, Progress. You'll recognise it when you start telling your hosts how things should be done.
The line structure explains why the sequence runs this way. Line one is yin sitting in a yang place, weak and out of position at the very start, which is why its failure is meanness rather than aggression.
Line two is yin in a yin place and central, the most correct position in the lower trigram, so it gets the one unqualified good fortune in Hexagram 56. Note that line two does not resonate with line five, because both are yin and correspondence needs opposite kinds. That is why comfortable lodging here does not by itself lead upward to office.
Line three is yang in a yang place but perched on top of Gen: firmness doubled with nothing above to check it. It faces line six, also yang, so again there is no correspondence.
Those two unresonant yang lines are exactly the two places in Hexagram 56 where something burns.
What does line 1 of Hexagram 56 mean?
The wanderer occupies himself with trivial, mean things and so draws calamity onto himself.
In a reading it points to counting pennies, nursing small slights and standing on a dignity you have not earned here. Changing line one produces Hexagram 30, the Clinging, which asks what you have attached yourself to.
What does line 2 of Hexagram 56 mean?
It is the best line in Hexagram 56: the wanderer reaches an inn, keeps his property with him and wins the steadfast loyalty of a young servant.
Take the lodging offered, protect your funds, and treat the junior person who helps you as an asset. Changing line two produces Hexagram 50, the Cauldron.
What does line 3 of Hexagram 56 mean?
It burns the wanderer's inn down and costs him his servant's loyalty, and the text labels it danger.
It describes overplaying a guest's hand: correcting the host, asserting rank, breaking the terms of the hospitality you accepted. Changing line three produces Hexagram 35, Progress, reachable by the road you just set on fire.
What do the top three changing lines of Hexagram 56 mean?
If one of these lines moved for you, notice the difference between being safe somewhere and belonging there.
Nine in the fourth place: Yang in a yin place at the base of the fire trigram. The wanderer rests in a shelter, obtains his property and an axe, and then comes the only first-person remark in Hexagram 56: my heart is not glad. He has means and a tool but no home. Changing line four gives Hexagram 52, Keeping Still. You'll notice it when the flat is paid for and the job is fine, and you still feel like a visitor in your own life.
Six in the fifth place: The yielding ruler. He shoots a pheasant, one arrow is lost, and in the end this brings praise and appointment. Commentators read the pheasant as the formal gift a visitor presents when seeking an audience, so the wanderer spends something real and receives standing in return. Changing line five gives Hexagram 33, Retreat. You'll feel it when you give something that genuinely costs you, and doors start opening.
Nine at the top: Yang at the very top of Li. The bird's nest burns, the traveller laughs first and then wails, and he loses his cow through carelessness: misfortune. Changing line six gives Hexagram 62, Preponderance of the Small. You'll recognise it when an early win makes you forget you are still a guest.
Line four supplies safety without belonging, and the axe is the point. A tool and a stock of goods make a person self-sufficient but not welcome, which is why his heart is not glad.
Line five is the only line in Hexagram 56 that turns wandering into position, and it does so by spending rather than grasping. That is also why it changes into Hexagram 33, Retreat, where standing comes to the person willing to withdraw.
Line six is what happens when a wanderer forgets he is one. The nest sits at the top of the tree, built high as though he lived there for good, and Li is at its most consuming at its own summit.
Losing the cow matters. The ox is the classical emblem of docile, yielding strength, and adaptability is the wanderer's last asset. The phrase attached to the loss is read either as a place name or as through ease and carelessness. Both arrive at the same point: it went while he was still laughing.
What does line 4 of Hexagram 56 mean?
The wanderer rests in a shelter with his property and an axe recovered, yet says his heart is not glad.
It marks security without belonging: the funds are there, the tools are there, the place is not home. Changing line four produces Hexagram 52, Keeping Still, a stop rather than an arrival.
What does line 5 of Hexagram 56 mean?
It is the ruling line and the only one that grants advancement: he shoots a pheasant, loses an arrow, and in the end wins praise and an appointment.
The pheasant is read as the gift that buys an audience, so a real cost buys real standing. Changing line five produces Hexagram 33, Retreat.
What does line 6 of Hexagram 56 mean?
It is the worst line: the bird's nest burns, the traveller laughs before he wails, and he loses his cow through carelessness.
It describes building high on borrowed ground and losing the adaptability that kept you safe. Changing line six produces Hexagram 62, Preponderance of the Small, where only tiny moves remain.
What are the nuclear and opposite hexagrams of Hexagram 56?
If moving around has left you more tired than it should, the hidden hexagrams inside 56 explain why.
The nuclear hexagram is Hexagram 28, Preponderance of the Great. Lines two, three and four give Xun, Wind. Lines three, four and five give Dui, Lake. So the hidden figure inside The Wanderer is Lake over Wind, the sagging ridgepole.
The opposite hexagram, made by inverting all six lines, is Hexagram 60, Limitation, Water over Lake. Turning Hexagram 56 upside down instead gives Hexagram 55, Abundance, its partner in the King Wen sequence and the hexagram just before it.
Hexagram 28 shows what the wanderer is secretly carrying. Hexagram 60 shows what he lacks. Hexagram 55 shows what he has just come down from.
Together they explain why The Wanderer feels heavier than its light, mobile surface suggests, and why practitioners rarely treat it as an invitation to enjoy the trip. It is about managing a load while the ground underneath keeps changing.
The nuclear figure is the most useful of the three. Hexagram 28 has four strong lines pressing on two weak ends, the classic image of a roof beam bending under weight it was not built for.
Finding it inside Hexagram 56 explains why travel that looks casual is exhausting. You are carrying more than your frame is rated for, and nobody can see the load, because all they see is somebody passing through.
The opposite hexagram supplies the missing medicine. Hexagram 60, Limitation, is water held by the banks of a lake. Its teaching is that a defined container is what makes anything usable. Water without a glass just spills.
What The Wanderer lacks is exactly that container. So the standing advice is to impose your own limits when the environment supplies none: fixed hours, a fixed budget, a routine that survives the change of address.
Abundance is Thunder over Fire, loud and bright at the peak. Flip it and the same energy becomes fire drifting over a mountain with nowhere to settle.
What is the nuclear hexagram of Hexagram 56?
Hexagram 28, Preponderance of the Great. Lines two through four form Xun, Wind, and lines three through five form Dui, Lake, giving Lake over Wind.
Its bending ridgepole reveals the hidden strain inside The Wanderer, invisible to onlookers who only see somebody passing through.
What is the opposite hexagram of Hexagram 56?
Inverting every line produces Hexagram 60, Limitation, Water over Lake.
Where The Wanderer has no fixed container and drifts across ground that belongs to others, Limitation is water given shape by its banks. The pairing tells you to set your own boundaries, since the situation will not supply them.
Why are Hexagram 55 and Hexagram 56 read as a pair?
Hexagram 56 turned upside down becomes Hexagram 55, Abundance, so the two are one figure seen from opposite ends and form a paired unit of the King Wen sequence.
The Sequence commentary states the link directly: greatness pushed to exhaustion loses its dwelling, and whoever loses a dwelling becomes the wanderer.
What does Hexagram 56, The Wanderer, say about a decision?
If you are weighing a choice while your footing still feels temporary, Hexagram 56 says: take the smaller, more reversible option, and keep your exit.
You are answering from a position with no home-ground authority, so the right move is one you can complete, pay for and walk away from.
In concrete terms, Hexagram 56 favours the short contract over the long one, renting over buying, a trial period over a title, and a job you can finish before you move over one that needs you present in two years.
It also warns against any role that makes you the judge of other people's disputes, the very situation the Image treats as hazardous for a newcomer.
On money, follow line two: keep your property with you and keep it liquid. A wanderer whose capital is tied to one place has quietly stopped being able to move. The failure Hexagram 56 flags is not timidity. It is committing at full scale on ground where you have no standing.
Hexagram 56 is about transit, not destination, and that changes how it answers the questions people bring to it.
Asked should I stay or should I go, The Wanderer usually replies that you are already going. The real decision is how you handle the departure, not whether it happens. Asked when will this settle, it declines to promise settlement and points you to the quality of the time in between.
Line one names a specific trap here. A displaced person tends to compensate by fighting over trivia: a small charge, a seating arrangement, a form of address. Hexagram 56 rates that as the way calamity gets invited in, not as a harmless irritation.
The counter-move is to concede everything small and defend only what you need. For a traveller, that is shelter, funds and a working relationship with one person on the inside.
Decide that way and Hexagram 56 delivers the small success it promised. Decide as though you owned the place and you are reading line three.
Does Hexagram 56 mean yes or no to a question?
Yes at small scale, no at large scale. The Judgement grants success but limits it, so a modest, finishable, reversible version of your plan is supported and the expansive version is not.
If your question only makes sense at full commitment, Hexagram 56 is effectively a no in its current form.
Does Hexagram 56 mean I should move or travel?
It often coincides with a literal move, trip or relocation, but its real subject is status, not geography.
The Wanderer describes being without standing on ground that belongs to others, which can happen entirely at home: a new employer, a partner's family, an unfamiliar industry, or a community you have joined but not yet been accepted into.
What is the worst mistake when Hexagram 56 appears?
Acting as though you hold home-ground authority. Lines three and six both punish it: one burns the wanderer's inn after he oversteps as a guest, the other burns the nest he built too high.
In The Wanderer, overreach destroys the very shelter you were relying on.
What does I Ching Hexagram 56 mean for a relationship and for work?
If you are the one who moved, joined or arrived, this section is about you.
For a relationship: Hexagram 56 says you are conducting it on ground that belongs to someone else. It shows up for long-distance situations, for a new partnership where you are the one who moved cities, for joining a partner's established family or friend group, and for any bond where one person is clearly host and the other clearly guest.
Line two is the good version: hospitality is real, you are made welcome, and someone inside the circle vouches for you. Line three is the failure: you overplay your position with the host's people and lose the welcome you were given. Hexagram 56 rarely describes a settled marriage, because it describes being on trial.
For work: it is the hexagram of the contractor, the consultant, the new hire in month one, the employee on foreign assignment, and the company entering a market where its name means nothing. Line five is the career line: give something of real value first, absorb the cost, and the appointment follows.
Hexagram 56 is precise about how a guest earns standing, and the method is the same in love and in work.
Your leverage is competence plus manners, never tenure, which is the one thing a wanderer does not have. Do not try to reform the culture in the first month, since line three burns down the lodging of the guest who corrects the household. Do not treat an early success as arrival, since line six laughs before it wails.
What does work is small, complete, visible contributions delivered on time and without drama. Add real loyalty to whoever helped you first, whom line two calls the young servant. It is like being the new person at a long-running dinner party: you are invited back because you were easy to have, not because you rearranged the table.
Across both areas, The Wanderer does promise acceptance. But it is granted to you by others rather than claimed, and it is granted slowly.
What does Hexagram 56 mean for a new relationship?
It casts you as the guest rather than the host, meeting the other person on their territory, among their people, on their established terms.
The Wanderer advises courtesy, patience and no attempt to rearrange the household. Line two promises a genuine welcome, while line three warns that overstepping costs you that welcome permanently.
What does Hexagram 56 mean for a job or career question?
It describes contract work, consulting, a first month in a new role, or an assignment far from your base.
Credibility comes from finished work and good manners rather than seniority. Line five gives the method: contribute something that genuinely costs you, and standing follows.
What does Hexagram 56 say about money and possessions?
Keep your wealth portable and liquid. Line two praises the wanderer who reaches lodging with his property still in his hands, and line four gives him goods and an axe, meaning funds and a working tool.
The Wanderer warns against capital locked into one location, which costs a traveller his freedom to move.
Questions people ask
What is I Ching Hexagram 56 in one sentence?
Hexagram 56, The Wanderer, is Fire over Mountain: it describes you operating without standing on ground that belongs to others, and its Judgement grants small success that depends entirely on your correct conduct.
Is Hexagram 56, The Wanderer, a good hexagram to receive?
It is a cautious hexagram rather than a fortunate one. It promises success but caps it as small, and two of its six lines describe shelter burning down. Practitioners read The Wanderer as safe passage for anyone who behaves correctly, not as a promise of gain.
What are the trigrams of Hexagram 56?
Gen, the Mountain, below and Li, Fire, above, giving the image of fire on the mountain. Its six lines read yin, yin, yang, yang, yin, yang from the bottom up. The mountain stays fixed while the fire crosses it, which is why the pair is read as The Wanderer.
Which line of Hexagram 56 is the most favorable and which is the worst?
Line two is the most favourable, giving the wanderer an inn, his property intact and a loyal young servant. Line six is the worst, burning the bird's nest and costing him his cow through carelessness after he has started celebrating. Line five is the only line that grants advancement.
What is the nuclear hexagram of Hexagram 56?
It is Hexagram 28, Preponderance of the Great, formed from Xun, Wind, in lines two through four and Dui, Lake, in lines three through five. Its bending ridgepole shows the strain hidden inside The Wanderer, invisible to onlookers who just see somebody passing through.
How is Hexagram 56 different from Hexagram 55, Abundance?
Hexagram 56 is Hexagram 55 turned upside down, and the two form a pair in the King Wen sequence. Abundance is Thunder over Fire, fullness at its peak. The Wanderer is Fire over Mountain, what follows when that fullness is spent and the dwelling that held it is gone.
What does Hexagram 56 mean in love?
In love, Hexagram 56 means you are the guest rather than the host, meeting a partner on their ground, among their people and inside their established life. The Wanderer counsels patience and exact courtesy, promises a real welcome in line two, and warns in line three that overstepping ends it.
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Related topics: i ching hexagram 56, hexagram 56 meaning, hexagram 56 the wanderer, i ching the wanderer, hexagram 56 changing lines, fire over mountain hexagram, hexagram 56 judgement
