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I Ching Hexagram 55: Abundance - Meaning, Changing Lines and Guidance

By DailyDestiny Editorial Team

Golden wheat field under a bright midday sun

At the peak of something good and already scared it will fade? Hexagram 55, Abundance (Feng), is thunder over fire: the sun at midday. Use the fullness now, see clearly, and do not hoard it.

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What does I Ching Hexagram 55 mean?

Imagine you finally have it. The launch worked, the house is full, the money came in, the people you hoped would show up are here. And somewhere under the relief, a small voice is already asking how long it can last.

The short answer: Hexagram 55, Abundance, says your situation has reached its fullest point and now has to be used, not stretched. The Judgement grants success and then attaches a clock to it. Do not be sad, it says. Shine like the sun at midday.

The Chinese name is Feng, a character built around a vessel heaped with grain. It speaks of greatness of scale: the harvest is in, the project has landed, the influence is real.

What Hexagram 55 does not mean is accumulation. Nothing in it praises storing, saving or defending the pile. The text is about a peak of light, and light is only worth something while it falls on something.

That is why its strongest lines describe meeting the right person and being joined by a capable partner, while its weakest describe darkness at noon and a shuttered house. Picture the harvest on the threshing floor. The only question left is how fast it moves into use. The meaning of hexagram 55 is generous, urgent and shadowed at the edge.

Have you ever felt a strange heaviness right when things were going best? Hexagram 55 explains why. The shadow here is structural, not moral.

Fullness is the condition just before change. So a hexagram about maximum brightness is also a hexagram about the return of dark. Feng carries this in its imagery: three of the six lines describe an eclipse, with the sun so hidden at midday that the polestars or the small stars become visible.

That strange picture is the key. Too much of something blocks the light just as a screen does. The curtain in the second line is not poverty. It is bulk.

So Hexagram 55 reads differently from hexagrams of increase or gathering. In Hexagram 42, Increase, the movement is still upward. In Hexagram 45, Gathering Together, people are still assembling. In Hexagram 55 the assembly has happened and the increase has topped out. The hexagram spends its energy on judgement and distribution instead of growth.

In plain terms: you already have what you were asking whether you would get.

Where does Hexagram 55 sit in the King Wen sequence?

It is the fifty-fifth hexagram of the King Wen sequence, placed after Hexagram 54, The Marrying Maiden, and before Hexagram 56, The Wanderer.

The Sequence commentary explains the order: whoever finds the right place to belong grows great, and whoever exhausts greatness loses their home.

Is Hexagram 55 about money?

It covers money but is not limited to it. Feng means fullness of any measurable kind: a strong quarter, a full calendar, a house full of people.

In money questions, Hexagram 55 confirms the resources exist and shifts your attention to timing and allocation. It treats an unused surplus as a liability, not a cushion.

What is the core advice of Hexagram 55?

Spend the peak while it is a peak. Make the decisions that need full information now. Meet the people worth meeting now. Move the surplus outward instead of inward.

And let go of grief about the moment ending, because the Judgement tells you plainly not to be sad.

Which trigrams form I Ching Hexagram 55 and why do they mean abundance?

If you have ever seen your situation clearly and then moved without hesitating, you already know the feeling of this structure.

Hexagram 55 sets Li, fire, in the lower position and Zhen, thunder, in the upper position. Clarity underneath movement is what makes an effort land at full size.

Li is the sun, brightness and the eye, associated with the middle daughter. Zhen is thunder, shock and the foot, associated with the eldest son. Fire below thunder gives an inner accuracy that drives an outer action. The person who sees the whole field and then moves is the person who reaps it.

Read as weather, the pair is a thunderstorm at maximum: lightning flashing from below, thunder rolling above. Chinese commentary reads this as power and illumination arriving together, exactly the condition of a bumper harvest.

Neither trigram alone would produce Feng. Fire without thunder sees but does not act. Thunder without fire acts but does not see. Abundance is what happens when the two coincide, which is also why it cannot last. No storm holds its peak.

Does the order really matter? Here it changes everything. Reverse the two trigrams and you get Hexagram 21, Biting Through, with thunder below and fire above: a hexagram of prosecution and biting through an obstruction.

Hexagram 55 puts the light at the bottom, where it is a foundation rather than a searchlight, and the movement on top, where it does the delivering. Hexagram 21 removes what is in the way. Hexagram 55 handles what has already arrived.

Doubling either trigram sharpens the contrast. Li doubled is Hexagram 30, The Clinging, all brightness and dependence with no movement. Zhen doubled is Hexagram 51, The Arousing, all shock and repetition with no light to steer by. Hexagram 55 sits between those extremes and borrows from both.

Practitioners sum up its structure as lightning that shows the ground and thunder that gets you across it. Think of a headlight on a fast car. The summary holds, because people who draw Hexagram 55 usually already understand their situation and are deciding how hard to move.

What is the line pattern of Hexagram 55?

From the bottom up: solid, broken, solid, solid, broken, broken.

The first three lines form Li, fire, a broken line held between two solid ones. The upper three form Zhen, thunder, a single solid line under two broken ones. Hexagram 55 carries three yang and three yin lines, with the yang concentrated in the middle.

Why is Hexagram 55 called thunder over fire?

Because the upper trigram Zhen is thunder and the lower trigram Li is fire.

Some sources call it thunder and lightning, since Li in weather terms is lightning rather than hearth fire. The Image of Hexagram 55 uses that reading, with thunder and lightning arriving together.

What does Li contribute to Hexagram 55?

Accuracy and visibility. As the trigram of the sun and the eye, Li lets you see a whole situation at once, so the actions in the upper trigram are well aimed rather than merely loud.

Li also gives the eclipse imagery in the changing lines its sting. An obstructed Li is Hexagram 55 losing its own best faculty.

What does the Judgement of I Ching Hexagram 55 say?

If you have ever spent a good season bracing for its end, the Judgement is speaking straight to you.

It says: Abundance has success. The king attains abundance. Be not sad. Be like the sun at midday. Four short clauses, each doing separate work.

The first grants outright success, rare enough in the Book of Changes to notice. The second uses the phrase wang jia zhi, the king approaches or attains it. The same formula appears in Hexagram 45, Gathering Together, and Hexagram 59, Dispersion, always where a ruler personally arrives at something significant. Here the king reaches the full state himself, raising the scale from private good fortune to something with reach.

The third clause, be not sad, addresses your mood. Wilhelm reads it as the person at the peak sensing the coming decline and grieving early, and that grief is the real danger.

The fourth clause answers it: shine like noon. The Judgement is not asking for denial. It asks for full output during the hours the light is there.

The commentary on the Judgement holds the line most often quoted from Hexagram 55: when the sun stands at midday it begins to set, and when the moon is full it begins to wane. It widens the point to the fullness and emptiness of heaven and earth, which wax and wane with the season.

This is the Book of Changes stating its own premise, and Hexagram 55 is where it says it most plainly.

The Judgement refuses two common responses to a peak. It refuses anxious hoarding, because the vessel cannot hold more. It refuses early mourning, because the light is still up. What remains is narrow and demanding: full expenditure at full clarity, right now.

If you consult Hexagram 55 about whether to consolidate, the answer may disappoint you. The hexagram keeps favouring the move that puts abundance to work over the move that protects it. The king in the Judgement is not counting the granary. He has arrived at it.

Why does the Judgement of Hexagram 55 say be not sad?

Because the typical mistake at a peak is grieving for it while it is still happening.

If you know noon comes before afternoon, you can spend the whole peak bracing for the loss and produce nothing. Hexagram 55 treats that sorrow as the real waste, and answers it by telling you to shine at midday strength.

Who is the king in the Judgement of Hexagram 55?

Whoever holds central responsibility in your situation, and often that is you.

The phrase wang jia zhi describes a ruler personally arriving at the full state rather than being told about it. It points to someone with the standing to allocate what has been gathered, which is why Hexagram 55 so often lands on questions about leadership.

Does the Judgement of Hexagram 55 predict a decline?

It implies a decline without predicting a disaster. Its commentary says the sun begins to set once it stands at midday, which frames the change as ordinary, not as punishment.

Hexagram 55 attaches no blame to the turn and offers no method for preventing it. Its counsel is about how you act during the peak, and the coming decline is why that counsel is urgent.

What does the Image of I Ching Hexagram 55 say about lawsuits and punishments?

Think of the hard conversation you have been putting off. The Image says now, while you can see clearly, is when to have it.

The Image reads: both thunder and lightning come, and the superior person accordingly decides lawsuits and carries out punishments. The link to abundance looks odd until you read the trigrams as faculties.

Lightning is Li below, the power to see a case exactly. Thunder is Zhen above, the power to enforce a decision once made. Judgement in the legal sense needs both. Maximum clarity is the right moment to settle what has been left vague, because the evidence is visible and the authority unquestioned.

Wilhelm contrasts this with Hexagram 21, Biting Through, whose Image has the former kings making the laws firm through clearly defined penalties. Hexagram 21 legislates. Hexagram 55 adjudicates. One writes the rule. The other applies it to a particular person on a particular day.

That gives Hexagram 55 a severity people do not expect from a hexagram of plenty. Feng includes the abundance of authority, and authority unused during its own noon expires unused.

This Image reaches far past courtrooms. Deciding lawsuits and carrying out punishments describes any act of drawing a firm line where a soft one has been tolerated.

You'll recognise it when you are ending an arrangement that has drifted, settling a dispute everyone has been working around, or finally applying a consequence announced long ago and never enforced.

Hexagram 55 says these acts belong to the full moment, not the lean one, because they need both the information and the standing that abundance gives. The same corrections tried during scarcity tend to look like panic.

The wording adds one more thing. Thunder and lightning arriving together describes simultaneity. The seeing and the acting are one event, not a plan with execution later. Like a photo flash, the clarity is there for an instant.

So when Hexagram 55 answers a question about a pending confrontation, the counsel is that it happens now, in full daylight, with the reasons stated plainly. Not later in a quieter setting, when the clarity of Li will have faded.

How does the Image of Hexagram 55 differ from Hexagram 21?

In Hexagram 55 the superior person decides lawsuits and carries out punishments. In Hexagram 21, Biting Through, the former kings make the laws firm through clearly defined penalties.

Hexagram 21 sets a general rule. Hexagram 55 applies judgement to a specific case. Both combine thunder and fire, but Hexagram 55 puts fire underneath, placing clarity before enforcement.

Does Hexagram 55 mean legal trouble is coming?

No. Its Image borrows legal language, but deciding lawsuits describes a faculty you are asked to use, not a lawsuit landing on you.

When Hexagram 55 does appear on an actual dispute, it favours whoever holds the clearer account of the facts, since it is built on Li, the trigram of accurate sight.

Why does a hexagram about abundance discuss punishment?

Because Feng includes abundance of authority, and authority is only usable while it is full.

The hexagram treats unresolved matters as the shadow side of a peak: the more that has piled up, the more ambiguity comes with it. Settling those matters needs the sight of Li and the force of Zhen at once, which is exactly what Hexagram 55 supplies.

What do the first three changing lines of I Ching Hexagram 55 mean?

If one of these lines moved for you, notice how fast good fortune can turn into a crowded, shadowed room.

Nine at the beginning: You meet the ruler who is your match. You stay together ten days without fault, and going forward brings recognition. This is Hexagram 55 at its most encouraging: two people of comparable capacity meet during a full moment, and the text removes the usual caution about spending too long with a superior. Ten days is a complete cycle in the old calendar, so the line grants a full run, not a brief interview. You'll notice it when you meet someone who is truly your equal and the time together just works.

Six in the second place: The curtain is so full that the polestars can be seen at noon. Going forward meets mistrust and hate. Rousing the other person through inner truth brings good fortune. Here fullness itself has become the screen. You are blocked from the leader you should reach, and the line rules out force. Only sincerity carries through this eclipse, because the obstruction is made of bulk and bulk cannot be pushed aside by more bulk. You'll feel it when everything you have built seems to stand between you and the person you need to reach.

Nine in the third place: The underbrush is so abundant that the small stars can be seen at noon. You break your right arm. No blame. The eclipse deepens and an injury is added.

The progression is deliberate. The second line hides the polestars. The third hides even the small stars. The darkness worsens while the light source stays the same.

A broken right arm in this idiom means losing the ability to act. The absence of blame means the loss is circumstantial, not deserved. The person at line three is capable and correctly placed but has no working route to influence, because the growth around them has become a thicket. You'll recognise it when you are good at what you do and still cannot get anything moving.

Readers treat these three lines as the hexagram's internal warning system. Like a garden left to itself in a wet summer, the same abundance that produced a lucky meeting can grow into the screen that blocks the next one.

What hexagram does Hexagram 55 become when the first line changes?

Hexagram 62, Preponderance of the Small. The solid first line becomes broken, turning the lower trigram Li into Gen, mountain, under the unchanged thunder.

So a fortunate meeting at the start of Hexagram 55 moves the reading into a hexagram that recommends small matters and modest scale over grand undertakings.

What hexagram does Hexagram 55 become when the second line changes?

Hexagram 34, The Power of the Great. The broken second line becomes solid, turning Li into Qian, heaven, beneath thunder.

The eclipse line, which counsels reaching someone through inner truth rather than force, resolves into the hexagram of great strength. Its own advice is that power must stay tied to what is right.

What hexagram does Hexagram 55 become when the third line changes?

Hexagram 51, The Arousing, thunder doubled. The lower trigram Li becomes Zhen, so fire is replaced by a second layer of shock.

Losing the light fits a line about stars at noon and a broken right arm. The clarity Hexagram 55 depends on is gone, and only movement remains.

What do the last three changing lines of I Ching Hexagram 55 mean?

If one of these lines moved for you, ask yourself honestly: who are you letting in, and who are you shutting out?

Nine in the fourth place: The curtain is so full that the polestars appear at noon, the same eclipse as line two. But this time you meet your ruler, who is of like kind, and the verdict is good fortune. The darkness that defeated line two is crossed here because a genuine peer is found inside it. You'll notice it when, in your most confusing stretch, someone who truly gets it turns up.

Six in the fifth place: This is the ruling line of Hexagram 55 and its clearest good news. Lines are coming, blessing and fame draw near, good fortune. The yielding fifth line receives rather than seizes, the right posture for a ruler at the centre of abundance. Capable people arrive, recognition arrives, and the work is to employ them. You'll feel it when help and credit start arriving faster than you can ask for them.

Two things stand out. The eclipse is survivable. And survival depends on other people. Nobody in Hexagram 55 gets out of the darkness alone.

Six at the top: This line holds the hexagram's only misfortune, and the picture is precise. The house is in a state of abundance. The owner screens off the family, peers through the gate and perceives nobody. For three years he sees no one.

Nothing has been lost except contact. This is where an abundance that turns inward ends up: the wealth becomes a wall, the wall becomes a habit, and three years pass. Sitting at the top of a hexagram whose Judgement says shine like the noon sun, it is the exact inversion of that instruction. You'll recognise it when success has quietly made you harder to reach.

Taken together, the six changing lines form a clear arc. The first meets someone. The second and third are blocked by their own fullness. The fourth breaks the blockage through a peer. The fifth receives the reward. The sixth refuses everyone and forfeits it. When several lines change at once, the arc shows which stage you are in.

What hexagram does Hexagram 55 become when the fourth line changes?

Hexagram 36, Darkening of the Light. The solid fourth line becomes broken, turning Zhen into Kun, earth, so fire sits beneath the earth.

The pairing fits. Line four finds a peer inside an eclipse, and Hexagram 36 is about keeping your own light intact while conditions stay dark.

What hexagram does Hexagram 55 become when the fifth line changes?

Hexagram 49, Revolution. The broken fifth line becomes solid, turning Zhen into Dui, lake, above fire.

Line five is the ruling line, where blessing and fame draw near. Its turn into the hexagram of molting says that receiving recognition changes your position rather than simply confirming it.

What hexagram does Hexagram 55 become when the top line changes?

Hexagram 30, The Clinging, fire doubled. Zhen becomes Li, so both trigrams are fire.

It reads as a corrective to the shuttered house. Hexagram 30 must attach to something outside itself to burn, which is exactly what the person behind the screened-off gate has refused.

What are the nuclear and opposite hexagrams of I Ching Hexagram 55?

If everything in your life is resting on one beam right now, the hidden hexagrams inside 55 will feel very familiar.

The nuclear hexagram is Hexagram 28, Preponderance of the Great. The opposite is Hexagram 59, Dispersion.

The nuclear figure comes from the middle lines. Lines two, three and four give Xun, wind. Lines three, four and five give Dui, lake. Lake over wind is Hexagram 28.

Hexagram 28 shows a ridgepole that sags because it carries more weight than its ends can support. As the hidden interior of Hexagram 55, that is a warning from inside the structure: abundance concentrated in the middle without support at the edges bends the beam. It also explains why the lines keep describing screens and thickets, both pictures of too much gathered in one place.

Practitioners reading Hexagram 55 for someone with a large, load-bearing commitment usually raise Hexagram 28 out loud.

Hexagram 59, Dispersion, is the opposite hexagram, produced by changing all six lines at once. Wind over water replaces thunder over fire, and gathering becomes scattering. Feng heaps a vessel. Huan breaks up what has hardened and spreads it out.

Both Judgements use the same royal formula: the king approaches his temple in Hexagram 59 and attains abundance in Hexagram 55. So the two describe one authority handling opposite conditions. If you draw Hexagram 55 with every line changing, you land in Hexagram 59, which points to a peak about to be broken up and redistributed rather than lost.

Separate from both is the inverse, made by turning the figure upside down: Hexagram 56, The Wanderer. King Wen pairs them, and the Sequence commentary says that whoever exhausts greatness loses their home. Hexagram 55 is the full house with a storm over it. Hexagram 56 is the traveller carrying everything they own.

How is the nuclear hexagram of Hexagram 55 calculated?

From its four middle lines. Lines two, three and four are broken, solid, solid, forming Xun, wind. Lines three, four and five are solid, solid, broken, forming Dui, lake.

Dui above Xun gives Hexagram 28, Preponderance of the Great. The first and sixth lines take no part in it.

Why is Hexagram 59 the opposite of Hexagram 55?

Because inverting all six lines produces it: fire below becomes water, and thunder above becomes wind.

The meanings invert too. Hexagram 55 is a vessel filled to the brim. Hexagram 59 dissolves what has congealed and scatters it, which is what happens to any peak not spent in time.

What does Hexagram 28 add to a reading of Hexagram 55?

A structural warning. Its central image is a ridgepole sagging under too much weight, which is what happens when everything in Hexagram 55 rests on one person, one client or one relationship.

The nuclear hexagram does not contradict the abundance. It names where the abundance cracks first.

What does I Ching Hexagram 55 mean for a decision, a relationship and work?

When you are holding a real question about your life, Hexagram 55 gives a clear, warm and slightly urgent answer.

For a decision: decide now and decide fully. The Image has the superior person settling lawsuits and carrying out punishments, its plainest instruction. Your information is as complete as it will get, your standing to act is at its maximum, and postponing forfeits both. Hexagram 55 rarely supports wait and see, because waiting is the one strategy the noon sun cannot accommodate.

For a relationship: warm and pointed. Nine at the beginning describes meeting someone of matching capacity and staying ten days without fault. Nine in the fourth place finds a ruler of like kind inside an eclipse. Both make the relationship a partnership of equals rather than a rescue, so Hexagram 55 confirms connections built on comparable strength and questions those built on need.

The counterweight is six at the top, where a full house becomes a screened gate and three years pass with nobody seen. Withdrawal inside plenty is the only misfortune in the hexagram.

For work: Hexagram 55 describes a business or role at its high-water mark and asks what you will do with the crest. The fifth line, where blessing and fame draw near, points to recognition arriving and capable people becoming available. Hiring, promoting and accepting visible work all sit well here.

The nuclear hexagram 28 adds the caution. A sagging ridgepole is what a full workload looks like resting on one person. So the same reading that endorses expansion also endorses spreading the weight. Hexagram 55 is poor support for quietly banking a good year and changing nothing.

Across all three areas the hexagram behaves the same way. It confirms the abundance is real. It refuses to let you grieve it in advance. It sets a short window. And it treats hoarding and hiding as the failures, not overreach.

So, should you press your advantage? I Ching abundance answers yes, as long as the advantage moves outward while the light is still overhead.

Does Hexagram 55 mean yes or no to a direct question?

Yes, with a time limit. The Judgement opens by granting success, and the fifth line brings blessing and fame, so the hexagram supports your proposed course.

The catch comes from the midday image. Hexagram 55 endorses acting now and gives no assurance about the same action taken later. Its yes is a yes to immediate movement, not to the plan in general.

What does Hexagram 55 mean for a new relationship?

It is favourable when you both arrive with something of your own. The first line describes meeting a counterpart of matching stature and staying together a full ten-day cycle without fault. The fourth finds a peer inside a period of darkness.

Hexagram 55 reads these as partnerships between equals, so it responds well to a connection on comparable footing and poorly to one built on dependence.

What does Hexagram 55 mean for a dispute at work?

Settle it openly and soon. The Image pairs lightning with thunder and has the superior person decide cases and carry out consequences, which supports stating the issue plainly while the facts are visible.

Hexagram 55 sides with whoever holds the more accurate account. Its second line warns that forcing through suspicion fails where sincerity succeeds.

Questions people ask

Is I Ching Hexagram 55 a good hexagram to receive?

Yes, it is a favourable hexagram with a deadline attached. The Judgement opens with success and tells you not to be sad, a direct promise that your current fullness is real and earned. The caution sits right beside it: be like the sun at midday, the brightest hour and the last one before the light starts to fall. Readers treat Hexagram 55 as a green light for harvesting, deciding and sharing, and a red light for building anything that assumes the peak will hold.

What is the Chinese name of I Ching Hexagram 55 and what does it mean?

The Chinese name is Feng, written with a character that pictures a ritual vessel heaped high with grain. It carries the sense of a bumper harvest, plenty and greatness of scale rather than mere wealth. Translators render it as Abundance, Fullness, Greatness or Prosperity, and Richard Wilhelm added the gloss Fullness to catch the sense of volume: the container is at its brim. A vessel at the brim can be carried, shared or spilled, but it cannot be filled any further, and that sets the tone for the whole hexagram.

Which trigrams make up I Ching Hexagram 55?

It is built from Li, the trigram of fire, clarity and the sun, in the lower three places, and Zhen, the trigram of thunder, movement and the arousing, in the upper three. As weather, that is lightning below and thunder above, the storm at its loudest. As character, it is clarity inside and movement outside, someone who sees the situation accurately and acts on what they see. Its line pattern from the bottom is solid, broken, solid, solid, broken, broken.

What does the sun at midday mean in Hexagram 55?

It is an instruction and a clock in one phrase. As an instruction, it tells you to shine at full strength without dimming or holding back, because the light of noon reaches everything under it. As a clock, it points to the commentary on the Judgement, which notes that when the sun stands at midday it begins to set. Hexagram 55 does not treat that as tragedy. It treats it as the reason to use the light now, on the decisions and people that need it.

What is the difference between Hexagram 55 and Hexagram 56?

They are the same six lines seen from opposite ends: turn Hexagram 55 upside down and Hexagram 56 appears. Hexagram 55 is fire under thunder, a full house with a roof and a storm overhead. Hexagram 56 is fire over mountain, a traveller with no house at all, carrying everything they own. The Sequence commentary links them bluntly: whoever exhausts greatness loses their home. Hexagram 55 asks what you will do with a full house. Hexagram 56 asks how you will behave once the house is gone.

What does the top line of Hexagram 55 warn against?

It warns against using abundance to seal yourself off. The text describes a house in a state of abundance whose owner screens off the family, peers through the gate and sees nobody, and for three years perceives no one. The verdict is misfortune, the only outright misfortune in Hexagram 55. The house is still full, and that is the point: the wealth did not vanish, the person did. Readers take it as a warning about withdrawal and pride at the very moment when being seen matters most.

What does Hexagram 55 say about acting quickly?

It favours quick action, and its structure explains why. The upper trigram Zhen is thunder and sudden movement, and the lower trigram Li is fire and clear sight, so the hexagram pairs an accurate view with an immediate response. The Judgement adds the time limit of noon, and the nuclear hexagram 28 adds the risk of a sagging ridgepole. Together they make delay the expensive option: what is clear now becomes disputed later. What it does not endorse is haste without clarity, since Zhen alone, without Li beneath it, is Hexagram 51, pure shock.

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Related topics: i ching hexagram 55, hexagram 55 meaning, hexagram 55 abundance, i ching abundance, hexagram 55 changing lines, feng hexagram, thunder over fire hexagram

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