I Ching Hexagram 57: The Gentle Wind - Meaning, Changing Lines and Guidance

I Ching Hexagram 57, The Gentle Wind, is the trigram Xun doubled: influence that works by getting underneath a situation and staying there, promising success through what is small. This guide covers the Judgement, the Image about spreading commands, all six changing lines with the hexagram each one produces, the nuclear and opposite hexagrams, and how Hexagram 57 reads for a decision, a relationship and work.

What does I Ching Hexagram 57, The Gentle Wind, mean?

I Ching Hexagram 57, The Gentle Wind, means influence that works by getting underneath a situation rather than confronting it. The Chinese name is Xun, and the figure is the trigram Xun doubled, wind above wind, wood above wood. Wilhelm titles it The Gentle, with the Penetrating and Wind in parentheses, and that pairing is the whole idea: what is soft and continuous gets into places force cannot reach. Wind slips through a shutter. Roots split a wall over a season. Hexagram 57 describes the second kind of power. In a reading it points to persuasion, quiet lobbying, patient correction, standing instructions that shape behavior long after they are given, and the slow reshaping of somebody's mind. Nothing in Hexagram 57 arrives in a single stroke, and nothing it promises is large: the Judgement offers success through what is small. If you drew Hexagram 57 while planning to force an outcome, the hexagram is saying the direct route is closed and the indirect one is open.

Hexagram 57 sits in the King Wen sequence after Hexagram 56, The Wanderer, and the Sequence commentary makes the link explicit: the wanderer has nothing that will take him in, so The Gentle follows, and Xun means going in. Xun also carries the older sense of bowing or kneeling, the posture of someone who lowers himself to be admitted, and both readings run through the six lines. Hexagram 57 is one of the eight doubled hexagrams in the Book of Changes, alongside 1, 2, 29, 30, 51, 52 and 58, and in the eight-palace system it heads the Xun palace. Doubling matters practically. There is no second trigram to argue with the first, so a reading of Hexagram 57 has no built-in tension to resolve, only one quality repeated until it takes. What it delivers is a change in atmosphere, in who is listening, and in what has quietly become normal. The result shows up much later than the cause, which is why the hexagram rewards patience and punishes people who keep checking.

Is Hexagram 57, The Gentle Wind, a lucky hexagram?

Hexagram 57 is mildly favorable rather than lucky. The Judgement grants only success through what is small, and no line in Hexagram 57 promises a large win. Two lines carry good fortune, two carry humiliation or misfortune, and the reading turns out well only if you accept a modest, gradual result.

What is the Chinese name of I Ching Hexagram 57?

The Chinese name of I Ching Hexagram 57 is Xun, usually translated as the Gentle, the Penetrating, or Wind. The same word names the trigram that is doubled to form the hexagram, and it also carries the senses of going into, submitting, and bowing low before entering.

What kind of situation does Hexagram 57 usually describe?

Hexagram 57, The Gentle Wind, usually describes a situation where you have influence but not authority. Typical cases readers bring to it are winning over a committee, changing a partner's mind, introducing a policy that has to be repeated for months, or working around a person who cannot be confronted directly.

Which trigrams form I Ching Hexagram 57 and why does doubled wind produce this meaning?

Hexagram 57 is formed from the trigram Xun, wind, in both the lower and the upper position, so the hexagram is wind under wind. Xun is drawn with one yin line at the bottom and two yang lines above it, and that single yielding line at the base is the engine of the whole hexagram. The two strong lines cannot get in anywhere. The weak line underneath them can, and it carries them with it. This is why the tradition reads Xun as penetration rather than softness for its own sake: the yielding element goes in first and strength follows behind. Stack that structure twice and you get sustained penetration, wind that keeps blowing from the same quarter rather than one gust. In the Shuo Gua, Xun is wood as well as wind, the eldest daughter, the plumb line, and, revealingly, advance and retreat and indecision. Hexagram 57 inherits all of it. Wood penetrates the earth by growing roots downward, which is slow entering. Wind penetrates by finding gaps, which is opportunistic entering.

The doubling of Xun changes the reading in a specific way. In a mixed hexagram interpretation lives in the friction between the inner lower trigram and the outer upper one. In Hexagram 57 there is no friction: what you are doing privately and what is happening publicly have the same shape, so influence applied inside the situation and influence applied to it from outside reinforce each other. That is why Hexagram 57 rewards consistency more than cleverness. Say the same thing in the meeting that you say in the hallway and the hexagram is working with you; say two different things and the doubled wind cancels itself out. Two yin lines against four yang lines means the penetrating element is outnumbered, and it can only work where there is a gap to slip through. Set it against a solid surface and Xun does nothing at all. Practitioners therefore treat Hexagram 57 as a hexagram of openings: find the gap in a person, a schedule or an institution and go through it rather than at the wall beside it.

What is the line structure of Hexagram 57 from bottom to top?

Hexagram 57 runs, from bottom to top: yin, yang, yang, yin, yang, yang. Lines one and four are the two yielding lines that open each trigram, and lines two, three, five and six are strong. The lower trigram is Xun and the upper trigram is Xun.

Why is wind doubled in Hexagram 57 rather than paired with another trigram?

Wind is doubled in Hexagram 57 because the Book of Changes gives each of the eight trigrams a hexagram in which its quality appears pure and repeated. Doubled Xun means penetration with nothing to counterbalance it, which the tradition reads as influence sustained over time rather than applied once.

What does the yin line at the base of each Xun trigram in Hexagram 57 do?

The yin line at the base of each Xun trigram in Hexagram 57 is what does the penetrating. It slips under the two strong lines above and lets them follow where they could not have pushed. Lines one and four hold those positions, and both line texts deal with hesitation and with what the yielding element gains.

What does the Judgement of Hexagram 57 say about success through what is small?

The Judgement of Hexagram 57 reads: The Gentle. Success through what is small. It furthers one to have somewhere to go. It furthers one to see the great man. The phrase success through what is small is the key, and it is deliberately double-edged. The small is the yin line, the penetrating element, so the sentence says success comes by way of the small: the soft approach, the minor concession, the unimportant-looking channel. It also says the success itself will be small. Both readings are standard, and a good reading of Hexagram 57 keeps both. Legge renders the same line as some little attainment and progress, which makes the modesty of the promise plain. The two clauses that follow are practical instructions. Having somewhere to go means the influence must be aimed, since undirected gentleness is only drift and Hexagram 57 turns useless the moment you stop knowing what you want. Seeing the great man means routing your effort through whoever actually decides, because wind that enters an empty room changes nothing.

The Judgement's warning is easier to see if you ask what Hexagram 57 looks like when it fails. It fails as endless accommodation. The yielding line goes in, and goes in again, and never converts the access into anything, so the person doing the penetrating becomes a fixture rather than an influence. That failure mode is written into the hexagram itself: line three repeats the penetration and earns humiliation, and the top line penetrates so far under the bed that it loses its own property. The clause about having somewhere to go is the corrective, because Xun works only when the softness is instrumental. Traditional commentary ties the great man in Hexagram 57 to nine in the fifth place, the strong line in the ruling position, which is the one line in the hexagram that both begins badly and ends well. The person worth influencing under Hexagram 57 is not the one who agrees with you fastest. It is the one whose decision actually carries, and who can be moved if you accept in advance that the first attempt will not land.

What does it furthers one to have somewhere to go mean in Hexagram 57?

In Hexagram 57 the phrase means influence has to have a destination. Gentle pressure with no aim is what the tradition calls drift, and Xun without a target simply spreads out and dissipates. Readers take the clause as an instruction to name the specific outcome before starting the slow approach.

Who is the great man in the Judgement of Hexagram 57?

The great man in the Judgement of Hexagram 57 is the person with real authority over the matter, associated in commentary with nine in the fifth place, the ruling line. Hexagram 57 advises reaching that person rather than persuading a wider circle who cannot decide anything.

Why does the Judgement of Hexagram 57 promise only small success?

The Judgement of Hexagram 57 promises small success because penetration is inherently partial. Wind moves what is loose and leaves what is anchored, and the yin line enters without overturning anything. Hexagram 57 rewards accumulation, so several small successes in sequence are the realistic best case.

What does the Image of Hexagram 57 tell you to do?

The Image of Hexagram 57 reads: Winds following one upon the other: the image of the Gently Penetrating. Thus the superior man spreads his commands abroad and carries out his undertakings. It says publish the intention first and act second, and keep saying it. Commands here are not shouted orders. The image is of a decree that travels the way weather travels, reaching every corner without anyone carrying it there. Hexagram 57 asks you to make your position known widely and repeatedly, so that by the time you act, the action reads as continuation rather than surprise. The second half matters as much as the first: the commands are spread abroad and then the undertakings are carried out. Follow-through without announcement is the shock of Hexagram 51, which is the exact opposite of this hexagram. Practitioners applying the Image of Hexagram 57 to ordinary situations translate it as preparing the ground: raise the idea in three separate rooms before you ever ask anyone for a decision on it.

Winds following one upon the other is the phrase that separates Hexagram 57 from persuasion in general. A second wind arrives behind the first, so the Image describes repetition rather than eloquence. What convinces under Hexagram 57 is not the quality of the argument but the fact that the same argument keeps arriving. This is also the hexagram's ethical edge. Repetition that stays consistent is influence; repetition that changes shape to suit each listener is the manipulation the tradition warns against, and lines three and six of Hexagram 57 mark where that line gets crossed. A practical test that fits the Image: could every person you have spoken to compare notes without embarrassing you? If yes, the wind is one wind and Hexagram 57 is on your side. Wilhelm notes that Xun is associated with the ruler's decrees precisely because a decree that must be enforced by force has already failed, while one that has soaked into ordinary habit needs no enforcement at all.

Why does the Image of Hexagram 57 mention spreading commands?

The Image of Hexagram 57 mentions spreading commands because wind reaches every corner without being carried there, which is how the tradition pictures an effective decree. Under Hexagram 57 an instruction works once it has become the background people act in, not while it still has to be enforced.

What does winds following one upon the other add to Hexagram 57?

Winds following one upon the other adds repetition to Hexagram 57. One gust does nothing, while a prevailing wind bends a tree permanently. The Image tells you the same message delivered consistently over weeks produces the result, and that a single well-made argument will not.

What should you actually do the week after drawing Hexagram 57?

After drawing Hexagram 57 the practical move is to state your position clearly to the people who matter and then let it sit. Do not force a decision in the same conversation. Hexagram 57 asks for a gap between announcement and action, and that gap is where the persuasion happens.

What do the first three changing lines of Hexagram 57 mean?

The first three changing lines of Hexagram 57 track the problem of getting started with a soft approach. Six at the beginning reads: In advancing and in retreating, the perseverance of a warrior furthers. This is the hexagram's own weakness stated at the bottom, since the Shuo Gua lists advance and retreat and indecision among the attributes of Xun. The cure prescribed is not force but a warrior's steadiness, meaning decide and then hold the decision. When line one changes, Hexagram 57 becomes Hexagram 9, The Taming Power of the Small. Nine in the second place reads: Penetration under the bed. Priests and magicians are used in great number. Good fortune. No blame. Under the bed is the tradition's phrase for the hidden layer of a situation, and the priests and magicians are the specialists brought in to bring concealed things into the open. This line is favorable: it says the obscure influence you suspect is real and can be handled if you go looking for it. Nine in the third place reads: Repeated penetration. Humiliation. Line three is the same act done once too often, and it turns influence into pestering.

The three changing lines at the bottom of Hexagram 57 give the sequence most people actually live through: hesitation, then a productive investigation, then over-application. The transformations sharpen each one. When line two of Hexagram 57 changes, the hexagram becomes 53, Development, which is gradual and orderly progress, exactly what follows when hidden material is brought up and dealt with properly. When line three changes, Hexagram 57 becomes 59, Dispersion, and that is the right image for what happens when you keep pressing: attention scatters, goodwill dissolves, and the group quietly stops taking the point seriously. The humiliation of line three is the embarrassment of having become predictable, the moment other people can finish your sentence before you do. Practitioners reading Hexagram 57 with a moving third line usually give the same advice: you have made your case, so stop making it.

What does six at the beginning of Hexagram 57 mean?

Six at the beginning of Hexagram 57 means indecisive back-and-forth, and it prescribes the perseverance of a warrior as the cure. The line describes someone who keeps approaching and withdrawing. With this line moving, Hexagram 57 becomes Hexagram 9, The Taming Power of the Small.

What is penetration under the bed in line two of Hexagram 57?

Penetration under the bed in line two of Hexagram 57 means reaching into the hidden layer of a situation, where unnoticed influences operate. The line brings in priests and magicians, the specialists who expose what is concealed, and it is judged good fortune with no blame. Line two changing gives Hexagram 53, Development.

Why does the third line of Hexagram 57 bring humiliation?

The third line of Hexagram 57 brings humiliation because it repeats the penetration after the point has already landed. Repeated pressure stops reading as conviction and starts reading as nagging. When line three changes, Hexagram 57 becomes Hexagram 59, Dispersion, which is what becomes of influence spent too often.

What do the last three changing lines of Hexagram 57 mean?

The last three changing lines of Hexagram 57 describe influence that has begun to work. Six in the fourth place reads: Remorse vanishes. During the hunt three kinds of game are caught. The traditional gloss is that a successful hunt supplied game for sacrifice, for entertaining guests, and for the household kitchen, so the line says one effort satisfies several obligations at once. It is the strongest line in the hexagram for practical results, and it belongs to a yielding line in a strong position, which is Xun working exactly as designed. When line four changes, Hexagram 57 becomes 44, Coming to Meet. Nine in the fifth place reads: Perseverance brings good fortune. Remorse vanishes. Nothing that does not further. No beginning, but an end. Before the change, three days. After the change, three days. Good fortune. This is the ruling line: a badly started matter can still end well if the change is prepared and then watched. Nine at the top reads: Penetration under the bed. He loses his property and his ax. Perseverance brings misfortune. The top line repeats line two's phrase and gets the opposite verdict, because at the end of the hexagram the same act is one attempt too many.

The detail worth catching in Hexagram 57 is that nine in the fifth place turns the hexagram into 18, Work on What Has Been Spoiled, whose Judgement contains the same three days before and three days after. Line five of Hexagram 57 says a matter with no good beginning can still be given a good end, and Hexagram 18 is the hexagram of repairing what earlier handling ruined. Read together they suggest Hexagram 57 is often drawn about something already botched, and that the gentle approach is the repair method. The three days on either side are a work instruction: think the change through before you make it, then stay with it afterward to see what it did. Losing the ax means losing the instrument of decision, the ability to cut. Someone who has spent so long getting underneath a situation that they can no longer say no has become part of the furniture they were trying to move. When the top line changes, Hexagram 57 becomes 48, The Well, which is fixed in place and waits to be drawn from.

What are the three kinds of game in line four of Hexagram 57?

The three kinds of game in line four of Hexagram 57 refer to the traditional uses of a successful hunt: meat for sacrifice, meat for guests, and meat for the household. The line means one well-placed effort satisfies several needs at once, and with it moving Hexagram 57 becomes Hexagram 44, Coming to Meet.

What do the three days before and after the change mean in Hexagram 57?

The three days in line five of Hexagram 57 mean preparation before a change and review after it. The same phrase appears in the Judgement of Hexagram 18, which is what Hexagram 57 becomes when line five moves, and the pairing frames Hexagram 57 as a method for repairing something already spoiled.

Why does the top line of Hexagram 57 lose the ax?

The top line of Hexagram 57 loses the ax because it has gone too far under the situation to keep its power to decide. The ax is the instrument of cutting and refusal. Perseverance brings misfortune here, and the change to Hexagram 48, The Well, shows influence that has become fixed in place.

What are the nuclear, inverse and opposite hexagrams of Hexagram 57?

The nuclear hexagram of Hexagram 57 is Hexagram 38, Opposition, built from lines two through five: Dui, the lake, below and Li, fire, above. That is a striking core for a hexagram about gentleness, and it explains a great deal. Inside every situation calling for the wind approach there is a real divergence of interest, otherwise no penetration would be needed. Hexagram 38 is the reason Hexagram 57 is not simply about being nice: you are working around a genuine disagreement, not dissolving it. The inverse of Hexagram 57, obtained by turning the whole figure upside down, is Hexagram 58, The Joyous, doubled lake. The two form a King Wen pair, and the Sequence commentary connects them directly, since Xun means going into and one who goes into a thing then takes pleasure in it. The opposite of Hexagram 57, with every line reversed, is Hexagram 51, The Arousing Thunder, doubled thunder. That contrast is the cleanest definition of Hexagram 57 available. Thunder is sudden, loud and over in a moment; wind is gradual, quiet and continuous.

Reading the related hexagrams together gives Hexagram 57 a working shape. Hexagram 38 in the nuclear position says the conflict is real and will not be talked away, so do not mistake the absence of argument for agreement. Hexagram 58 as the inverse says the same six lines flipped describe open pleasure and speech: what enters quietly under Xun surfaces as something to enjoy under Dui, which is why the pair is often read as influence and its reward. Hexagram 51 as the opposite is the option you are declining. If a situation genuinely needs a shock, Hexagram 57 is the wrong method and will waste months. Practitioners use the comparison as a diagnostic and ask whether the problem is that people have not yet absorbed something, or that they have absorbed it too well and need jolting out of it. Hexagram 57 answers the first.

What is the nuclear hexagram of Hexagram 57?

The nuclear hexagram of Hexagram 57 is Hexagram 38, Opposition, formed by taking lines two, three and four as Dui and lines three, four and five as Li. It means the gentle approach in Hexagram 57 is being applied to a genuine conflict of interest rather than to a misunderstanding.

What happens when Hexagram 57 is turned upside down?

Turned upside down, Hexagram 57 becomes Hexagram 58, The Joyous, doubled lake. The two are a King Wen pair, and the Sequence links them: going into a thing, which is Xun, leads to taking pleasure in it, which is Dui. Hexagram 58 is the visible result of the invisible work done in Hexagram 57.

Why does the opposite of Hexagram 57, Hexagram 51, matter in a reading?

Hexagram 51, The Arousing Thunder, is the opposite of Hexagram 57 line for line, and it names the method you are turning down. Thunder changes people by shock and wind by exposure over time, so drawing Hexagram 57 says the situation will not respond to a jolt.

How does Hexagram 57 read for a decision?

For a decision, Hexagram 57 says yes to the goal and no to the timetable. The Judgement's promise of success through what is small means the thing you want is reachable, but not in one move and not by announcing it and demanding an answer. The practical reading has four parts. First, define the outcome precisely, since the Judgement insists on having somewhere to go and Xun without a target dissipates. Second, find the opening rather than the obstacle: Hexagram 57 works through gaps, so look for the sympathetic person, the agenda item nobody guards, the moment before the decision becomes formal. Third, identify who actually decides, which is the great man clause. Fourth, plan for repetition, because the Image is winds following one upon the other and one conversation will not do it. Hexagram 57 is a poor answer to a question with a deadline this week and an excellent answer to one about something you will still be working on in three months. If the decision is whether to force the issue now, Hexagram 57 is a clear no, and the top line spells out the cost of pushing past the point where influence stops working.

The changing lines sharpen the decision reading of Hexagram 57, and should be checked first. Line one moving says your problem is hesitation rather than opposition, and the fix is to commit and stop revisiting. Line two moving says the real obstacle is something hidden and the correct next step is investigation rather than persuasion. Line three moving reverses the advice: you have pushed enough already, and further effort will cost you standing. Line four moving is the green light, with an unusually generous promise of several benefits from one well-chosen action. Line five moving says go ahead even though the history of the matter is bad, but prepare the change carefully and follow it afterward. Line six moving says withdraw, because you have lost the ability to refuse and are now being carried by the situation you meant to influence. With no changing lines at all, Hexagram 57 is simply a description of the method: keep doing the quiet work, and do not expect the situation to declare itself yet.

Does Hexagram 57 mean yes or no to a decision?

Hexagram 57 means yes to the aim and no to speed. The Judgement grants success through what is small, so the outcome is available by gradual, indirect means. Any version of the plan that depends on forcing agreement in a single conversation gets a no from Hexagram 57.

What should you do first after drawing Hexagram 57 for a decision?

After drawing Hexagram 57 the first step is naming the exact result you want, since the Judgement insists on having somewhere to go. The second is finding the person who can actually authorize it. Only then does the slow, repeated approach Hexagram 57 describes have anywhere to go.

How fast should you move under Hexagram 57?

Move slowly and continuously under Hexagram 57. The Image describes winds following one upon the other, which is steady pressure rather than a single push, and line five allows three days of preparation before a change and three days of review after it. Weeks and months are the hexagram's natural units.

How does Hexagram 57 read for a relationship and for work?

For a relationship, Hexagram 57 describes influence rather than events. It is the hexagram of the partner who changes another person slowly, by presence and repetition, and it says nothing dramatic is about to happen. In a question about whether someone is interested, Hexagram 57 usually indicates a real but unspoken attraction that has been working underneath the surface for some time, since line two's penetration under the bed is the tradition's phrase for exactly that hidden layer. In a question about conflict, Hexagram 57 counsels the indirect approach and warns off the confrontation. Its risks in relationships are written into lines three and six: pressing the same point until it becomes nagging, and yielding so continuously that you lose the ability to say no. For work, Hexagram 57 favors anything that spreads through an organization, including policy, culture, reputation, training, standards and documentation. It is a strong hexagram for a job where you must persuade people who do not report to you, and a weak one where you need a decision signed this quarter.

The distinction Hexagram 57 draws in both relationships and work is between influence and authority. The hexagram gives you the first and withholds the second. In a relationship that means you can change the weather but cannot issue orders, and every attempt at an order converts influence into resistance. In work it means your leverage runs through people who like you, trust your judgement, or have heard you say the same sensible thing several times. Career questions answered by Hexagram 57 tend to resolve through a recommendation rather than an application, through being mentioned in a room you were not in. On negotiation, Hexagram 57 advises entering through the other side's interest rather than your own position, and it supports concessions that are small, specific and repeated. On a difficult colleague or family member, line two is the useful one: look for what is actually driving the behavior instead of arguing with the surface of it. What Hexagram 57 rules out in every domain is the ultimatum, which is Hexagram 51's tool and belongs to a different situation.

What does Hexagram 57 say about a relationship?

Hexagram 57 in a relationship indicates slow, quiet influence rather than a turning point. It favors patient warmth and indirect conversation over confrontation, and it often marks feelings that are present but unstated. Its warnings are line three, repeating a point until it grates, and line six, yielding until you can refuse nothing.

What does Hexagram 57 mean for a job or career question?

For a job or career question, Hexagram 57 means progress through reputation and persuasion rather than a formal move. It favors work that spreads through an organization, such as training, standards, culture and documentation, and it advises against expecting a title, an offer or a signed decision quickly.

What does Hexagram 57 warn against at work?

Hexagram 57 warns against two things at work: repeating a proposal past the point where it lands, which is line three's humiliation, and accommodating so thoroughly that you lose the standing to decline, which is the lost ax in the top line. Both are the hexagram's own strength taken too far.

Frequently Asked Questions

What does I Ching Hexagram 57 mean in one sentence?

I Ching Hexagram 57, The Gentle Wind, means influence that works by entering gradually and repeatedly rather than by force, promising success through what is small and rewarding patience over confrontation.

Is Hexagram 57, The Gentle Wind, a good or bad hexagram to draw?

Hexagram 57 is mildly favorable. The Judgement grants success through what is small, lines two, four and five are positive, and lines three and six carry humiliation and misfortune for pressing too far. Its verdict depends almost entirely on whether you can accept a gradual result instead of a decisive one.

What are the six changing lines of Hexagram 57 in order?

The six changing lines of Hexagram 57 in order are: line one, advancing and retreating, cured by a warrior's perseverance; line two, penetration under the bed with priests and magicians, good fortune; line three, repeated penetration, humiliation; line four, three kinds of game caught in the hunt; line five, perseverance brings good fortune, with three days before and three days after the change; line six, penetration under the bed and the loss of property and ax, misfortune.

What hexagram does Hexagram 57 become when the fifth line changes?

When nine in the fifth place of Hexagram 57 changes, the hexagram becomes Hexagram 18, Work on What Has Been Spoiled. Both texts contain the three days before and three days after the change, which frames Hexagram 57 as a method for repairing a matter that began badly.

What does Hexagram 57, The Gentle Wind, say about a relationship?

Hexagram 57 says a relationship is being shaped by quiet, continuous influence rather than by any single event. It favors indirect approaches and unspoken feeling, and it warns against repeating a grievance until it becomes nagging, or yielding so far that refusal is no longer possible.

Which hexagram is the opposite of Hexagram 57?

The opposite of Hexagram 57 is Hexagram 51, The Arousing Thunder, which reverses all six lines. Hexagram 57 changes people by continuous exposure and Hexagram 51 by sudden shock, so drawing Hexagram 57 indicates the situation will not respond to a jolt.

How is Hexagram 57 different from Hexagram 58?

Hexagram 57, doubled wind, and Hexagram 58, doubled lake, are the same figure turned upside down and form a King Wen pair. Hexagram 57 is the quiet entering that nobody notices; Hexagram 58 is the open pleasure and speech that follows it. Xun goes in, Dui expresses.