I Ching Hexagram 37: The Family - Meaning, Changing Lines and Guidance

I Ching Hexagram 37, The Family (Jia Ren), places wind above fire and reads as the hexagram of the ordered household, where influence spreads outward from a clear center. This guide covers the Judgement, the Image, all six changing lines of Hexagram 37, its nuclear hexagram 64 and opposite hexagram 40, and how The Family reads for a decision, a relationship and work.

What does I Ching Hexagram 37, The Family, mean?

I Ching Hexagram 37, The Family, means that order established inside a small circle is what makes influence outside it possible. The Chinese name is Jia Ren, household people, and the emphasis falls on the people bound by the house rather than on the house itself. Hexagram 37 sits in the King Wen sequence immediately before Hexagram 38, Opposition, and the two are read as a turned pair: one shows a household in which everyone knows their position, the other shows the same household after those positions have come apart. Most hexagrams describe a movement or a condition of the world. Hexagram 37 describes a structure, meaning who stands where, who speaks for what, and what holds when those placements are respected. Readers who draw The Family are generally being told that their answer is not out in the world but in the arrangement of their immediate circle. Hexagram 37 carries no warning of danger and no promise of spectacular advance. Its good fortune is quiet and cumulative, the kind that belongs to an arrangement that has run correctly long enough to become a source other people draw on. The classical commentary makes that claim without qualification: correct the family, and everything under heaven settles.

Five of the six lines of Hexagram 37 occupy their correct positions, with yang in the first, third and fifth places and yin in the second and fourth. Only the top line breaks the pattern, sitting yang where the sixth place calls for yin, and the commentaries turn that single irregularity into the hexagram's closing teaching about earned authority. Such density of correctness is rare in the sixty-four; only Hexagram 63, After Completion, achieves it in all six places. That is the structural reason Hexagram 37 reads as a picture of things already properly arranged rather than a process of arranging them. The second and fifth lines matter most. Line two is yin, central in the lower trigram and correct for its place; line five is yang, central in the upper trigram and correct for its place; and the two hold each other in the standard correlation. The Tuan commentary reads that pairing as the woman correctly placed within and the man correctly placed without.

Is I Ching Hexagram 37 a fortunate hexagram to draw?

Hexagram 37, The Family, is quietly fortunate rather than dramatically so. No line threatens misfortune, and only line three carries a real caution. Its blessings arrive through steady arrangement, not through a stroke of luck or a bold external move.

What does the Chinese name of Hexagram 37 mean?

The name of Hexagram 37 is Jia Ren. Jia is the house or home, and ren is person, so the name means household people. It designates anyone inside the boundary of a shared life, not blood relatives alone, which is why Hexagram 37 reads onto teams and small organizations.

How does Hexagram 37 differ from Hexagram 38?

Hexagram 37, The Family, and Hexagram 38, Opposition, are the same six lines turned upside down. Hexagram 37 shows people held together by defined roles inside one boundary. Hexagram 38 shows the estrangement that follows when those people share a house but pull in different directions.

Which trigrams form Hexagram 37, and why does wind over fire mean The Family?

Hexagram 37, The Family, is formed by Xun, Wind and Wood, in the upper position, over Li, Fire, in the lower position. Wind above fire means a household because fire generates its own wind: heat rising from a hearth creates the draft that carries it outward. The movement seen on the outside originates from the flame kept on the inside, and it never runs the other way. That single image supplies the whole logic of Hexagram 37. Whatever a family projects into the world starts as something burning quietly at its center, so the correction of anything visible has to be made at that center. Xun is not only wind but wood, the material of the house and of the fire itself, which ties the outer trigram to the fuel of the inner one. Li means clinging and brightness as well as fire, and in the lower position it gives the household its clarity, the shared understanding of what is what. Xun means gentle penetration, the influence that gets everywhere without forcing anything. The stacked meaning of Hexagram 37 is therefore clarity within and mildness without, an arrangement that sees itself accurately and touches the outside world softly.

There is a further detail in the trigram pairing of Hexagram 37 that explains its Judgement. In the family-of-trigrams scheme, Qian and Kun are father and mother, and the remaining six are their sons and daughters. Xun is the eldest daughter, Li is the middle daughter, and Hexagram 37 is one of the few hexagrams built from two daughter trigrams with no male trigram present. Two of the three female trigrams stacked together is why the Judgement of Hexagram 37 speaks of the perseverance of the woman rather than of the superior man crossing the great water. The hexagram's authority comes from the domestic interior, not from the field or the court. Wind over fire in Hexagram 37 is a domestic image throughout, never a martial one.

What does the Xun trigram contribute to Hexagram 37?

Xun, the upper trigram of Hexagram 37, contributes wind and wood, gentle penetration and slow growth. It is the outward face of the household, the influence that spreads without force, and its wood aspect ties it to the fuel of the Li fire burning beneath it.

What does the Li trigram contribute to Hexagram 37?

Li, the lower trigram of Hexagram 37, contributes fire, brightness and clinging. In the inner position it gives the household its clarity and its warmth, and because fire depends on what it clings to, it also marks the family as a thing sustained by attachment rather than by independence.

Why are both trigrams of Hexagram 37 female?

Hexagram 37 pairs Xun, the eldest daughter, with Li, the middle daughter, one of the few hexagrams with no male trigram at all. That doubled female composition is the structural source of the Judgement's line about the perseverance of the woman furthering the household.

What does the Judgement of Hexagram 37 say about the perseverance of the woman?

The Judgement of Hexagram 37 reads, in the Wilhelm and Baynes wording, The Family. The perseverance of the woman furthers. The Chinese is jia ren, li nu zhen, four characters, one of the shortest judgements in the book. Zhen is the word usually rendered as perseverance, though it carries correctness and steadiness together: staying right in a position over time rather than simply enduring. So the Judgement of Hexagram 37 says that what benefits the household is the sustained correctness of the one holding the inner center, which the text identifies with the woman and the structure identifies with the yin second line. The Tuan commentary expands the claim into its best known passage, that the woman has her correct place within and the man his correct place without, and that when father acts as father, son as son, husband as husband and wife as wife, the way of the household is correct. It then makes the jump that gives Hexagram 37 its political weight: correct the household, and all under heaven is settled. Nothing in the Judgement mentions travel, conflict or crossing water. The whole of Hexagram 37 is worked out at home.

What the Judgement of Hexagram 37 leaves out tells as much as what it includes. There is no yuan heng li zhen, the fourfold formula of supreme success attached to Hexagram 1. There is no it furthers one to cross the great water, the phrase that licenses a large undertaking in hexagrams such as 42 and 59. There is no no blame, the reassurance offered when a situation is risky but survivable. Hexagram 37 offers only a single conditional benefit tied to a single quality. That absence is why practitioners treat The Family as an answer about maintenance rather than about launch. Contemporary readers usually take the woman of the Judgement functionally rather than literally, as the inner-facing role in whatever pair or group is being asked about, since the hexagram's own structure locates her at line two, the yin center of Li.

What does perseverance of the woman furthers mean in Hexagram 37?

In Hexagram 37 the phrase points to the yin second line, the correct center of the lower trigram. It means the inner-facing role must be held correctly and held for a long time, because the outward influence of the household is generated entirely from that interior position.

Does the Judgement of Hexagram 37 promise success?

The Judgement of Hexagram 37 promises benefit, not success. It lacks the supreme success formula, the encouragement to cross the great water and the no blame reassurance found elsewhere, offering instead one conditional gain that depends on sustained correctness in the inner position.

Which line is the woman in Hexagram 37?

Line two of Hexagram 37 is the woman of the Judgement. It is yin, correct for an even place, and central in the lower trigram Li, and it correlates with the yang fifth line above. Line two's own text about attending to provision at the center confirms the identification.

What does the Image of Hexagram 37 teach about words and conduct?

The Image of Hexagram 37 reads: Wind comes forth from fire. The image of The Family. Thus the superior man has substance in his words and duration in his way of life. The Chinese phrases are yan you wu, words have a thing in them, and xing you heng, conduct has constancy. The Image takes the physical fact of the trigrams, wind produced by the fire beneath it, and applies it to the two things a household actually transmits. Speech in Hexagram 37 must have content, meaning it refers to something real rather than to mood or performance, because a family lives inside its own talk and empty talk corrodes the arrangement faster than any external pressure. Conduct in Hexagram 37 must have duration, meaning it stays the same across days and moods, because those inside the boundary calibrate themselves against what the central figure reliably does. The word heng used here is the name of Hexagram 32, Duration, which links the domestic instruction to the whole hexagram of constancy. Together the two clauses give Hexagram 37 the most concrete self-discipline of any Image in this part of the sequence: say things that mean something, and behave the same way tomorrow.

The Image of Hexagram 37 is aimed at the person whose words carry weight inside the group, and it explains why. Wind coming forth from fire cannot be corrected at the level of the wind. If what reaches the outside is inconsistent, the fault is in what is burning inside, so the Image gives no instruction about managing appearances and every instruction about the source. This is also why Hexagram 37 puts speech before conduct, an order the reverse of most maxims. In a household, statements are the mechanism: promises, rules, judgements about who was right, explanations given to a child. Words without substance in Hexagram 37 are the specific failure mode of a family, the way cowardice is the failure mode of a military hexagram. The second clause then supplies the check on the first. A person can produce substantial words once; duration in the way of life is what makes those words load-bearing for other people. Read as a pair, the Image of Hexagram 37 describes a figure whose statements can be planned around and whose behavior nobody inside the boundary has to monitor.

What does substance in his words mean in the Image of Hexagram 37?

Substance in words, yan you wu in the Image of Hexagram 37, means speech that refers to something real and is answerable for itself. Inside a household, statements function as structure, so words that carry no content weaken the arrangement more quickly than outside pressure does.

What does duration in his way of life mean in Hexagram 37?

Duration in the way of life, xing you heng, means conduct that stays consistent over time rather than shifting with mood or audience. The word heng is the name of Hexagram 32, Duration, and in Hexagram 37 it makes consistency the thing that gives a person's words weight at home.

Why does the Image of Hexagram 37 address speech first?

The Image of Hexagram 37 addresses speech first because speech is how a household is actually governed, through promises, rules and explanations. Wind comes forth from fire, so what reaches the outside cannot be fixed at the outside, and the family's talk is the nearest thing to its flame.

What do changing lines 1, 2 and 3 of Hexagram 37 mean?

The first three changing lines of Hexagram 37 govern the establishing of household order, its inner center and its discipline. Line one reads xian you jia, firm regulation within the family, remorse disappears. Xian is a barrier or fence, and the line teaches that limits set at the outset cost nothing while limits imposed after habits form cost a great deal. Moving, it turns Hexagram 37 into Hexagram 53, Development, where a mountain replaces the fire and everything advances on a slow, unforced schedule. Line two reads that she has nothing to pursue of her own, she attends to provision at the center, perseverance brings good fortune. This is the woman of the Judgement, yin and correct and central, and her good fortune comes from holding the interior rather than from initiating outside it. Moving, it turns Hexagram 37 into Hexagram 9, The Taming Power of the Small. Line three reads that when tempers flare in the family, too great severity brings remorse yet good fortune follows, while when wife and children giggle, it ends in humiliation. The line is a plain verdict: excessive strictness is a repairable error in Hexagram 37, and slackness is not.

Line three of Hexagram 37 is the hexagram's only real warning and its most quoted passage. The Chinese sets two sound-words against each other, he he for harsh scolding and xi xi for careless giggling, and the text weighs them unequally on purpose. The severe household is described as regrettable and fortunate in the same breath, because the harm is felt now while the structure survives. The indulgent household is given no such consolation; its end is lin, humiliation, the slow shame of an arrangement that has stopped commanding respect. Line three sits at the top of Li, the position of the most heat and the least central balance, so the tension is native to its place rather than a failure of character. When line three of Hexagram 37 moves, the hexagram becomes 42, Increase, which is instructive on its own: the strictness that hurt has actually added something.

What hexagram does Hexagram 37 become when line 1 changes?

When line one of Hexagram 37 changes, the lower trigram Li becomes Gen, Mountain, and the hexagram becomes 53, Development, or gradual progress. The shift matches the line's own teaching, since fencing the household early is what allows growth to proceed at its own unforced pace.

Why does line 2 of Hexagram 37 mention food?

Line two of Hexagram 37 uses zhong kui, provision at the center, because feeding the household is the concrete form of holding its interior. The line denies this position any external pursuit of its own and locates all of its good fortune in steady, correct attention to what happens inside.

Why does line 3 of Hexagram 37 prefer severity to laughter?

Line three of Hexagram 37 treats excess severity as regrettable but ultimately fortunate, and careless indulgence as ending in humiliation. Strictness damages the mood while the structure holds; slackness dissolves the structure itself, and the text gives it no redeeming outcome at all.

What do changing lines 4, 5 and 6 of Hexagram 37 mean?

The last three changing lines of Hexagram 37 govern the household's resources, its head and its standing. Line four reads fu jia, da ji, it enriches the household, great good fortune. This is the only line in Hexagram 37 to carry great good fortune rather than plain good fortune, and Wilhelm renders it as she is the treasure of the house. Yin and correct in an even place, line four is the administrator who makes the household materially sound; moving, it turns Hexagram 37 into Hexagram 13, Fellowship with Men. Line five reads wang jia you jia, as a king he approaches his family, fear not, good fortune. The ruling line arrives through presence rather than command, and the explicit instruction not to fear addresses the head of a household who dreads his own people. Moving, it turns Hexagram 37 into Hexagram 22, Grace. Line six reads you fu wei ru, he possesses sincerity and carries dignity, in the end good fortune. It is the one incorrectly placed line in Hexagram 37, yang in a yin position, and its resolution is that authority at the top must be produced by conduct rather than claimed. Moving, it turns Hexagram 37 into Hexagram 63, After Completion.

Line five and line six of Hexagram 37 divide the question of authority in two. Line five holds the ruling position correctly and is told not to fear, which the commentaries read as the anxiety of a head of household who has confused being loved with being obeyed and now hesitates to enter his own rooms. Its change into Hexagram 22, Grace, is fitting, since Grace concerns form and appearance, and the king approaching his family is a matter of how one shows up. Line six carries the word wei, which means awe or imposing dignity rather than fear inflicted on others, and the text pairs it with fu, sincerity, so that the awe rests on something genuine. That pairing solves the problem created by its incorrect placement: a yang line in the sixth place would ordinarily overstay its welcome, and Hexagram 37 rescues it by making its standing depend on demonstrated character. The change into Hexagram 63, After Completion, closes the arc, because 63 is the hexagram in which every line finally sits correct, the only one more ordered than 37 itself.

Which changing line of Hexagram 37 is the strongest?

Line four is the strongest line of Hexagram 37, the only one marked da ji, great good fortune. Its text, fu jia, describes the figure who enriches the household from a correct yin position, and Wilhelm calls this line the treasure of the house.

What does as a king he approaches his family mean in line 5 of Hexagram 37?

Line five of Hexagram 37 shows the ruler of the household arriving among his own people with presence rather than orders. The added instruction, fear not, is directed at the head who has grown wary of his own family, and the line promises good fortune once he stops hesitating.

Why is the top line of Hexagram 37 about dignity?

The top line of Hexagram 37 is the only line out of its correct position, yang where the sixth place calls for yin. Its text pairs sincerity with imposing dignity, resolving the irregularity by making authority at the top something earned through conduct rather than asserted by rank.

What are the nuclear and opposite hexagrams of Hexagram 37?

The nuclear hexagram of Hexagram 37 is Hexagram 64, Before Completion, and its opposite is Hexagram 40, Deliverance. Taking lines two through four of Hexagram 37 gives Kan, Water, and lines three through five give Li, Fire, so the hidden figure inside The Family is fire above water, the arrangement in which nothing has yet arrived where it belongs. That is a sharp result for a hexagram famous for correctness: at the core of the well-ordered household lies an unfinished condition. Order in Hexagram 37 is a thing continuously maintained, never a thing completed, and the nuclear reading is what practitioners cite when a querent asks why the household still requires effort after everything looks settled. Flipping every line of Hexagram 37 produces Zhen, Thunder, over Kan, Water, which is Hexagram 40, Deliverance, the hexagram of tension released and knots untied. The exact opposite of the family is not conflict but dissolution of the bond, the moment when the boundary opens and everyone is free to leave. Read alongside its turned pair, Hexagram 38, Opposition, this places Hexagram 37 between two ways of losing a household: estrangement inside it, or release from it altogether.

The Kan hidden in the lower half of Hexagram 37 repays attention. Water is the trigram of danger and of the abyss, and it sits between line two, the correct inner center, and line four, the enricher of the house. Practitioners read that buried Kan as the ordinary difficulty of domestic life, the work and risk that the outward calm of Hexagram 37 conceals rather than eliminates. It also appears in the opposite hexagram, 40, where thunder finally breaks over it, which is why Deliverance so often reads as the aftermath of a family situation rather than as an unrelated condition. There is one more structural neighbor worth naming. Hexagram 37 and Hexagram 38 form a King Wen pair, and the sequence commentary explains their order plainly: when the way of the household is exhausted, estrangement follows.

What is the nuclear hexagram of Hexagram 37, and what does it add?

The nuclear hexagram of Hexagram 37 is 64, Before Completion, formed by Kan from lines two to four and Li from lines three to five. It adds the reading that the order shown by The Family is maintained rather than finished, with ordinary difficulty concealed inside the arrangement.

What is the opposite hexagram of Hexagram 37?

Inverting every line of Hexagram 37 produces Hexagram 40, Deliverance, thunder above water. The opposite of the family is not quarrel but release, the untying of the bond and the opening of the boundary, which is why Deliverance often reads as the aftermath of a domestic situation.

Which hexagram is paired with Hexagram 37 in the King Wen sequence?

Hexagram 37, The Family, is paired with Hexagram 38, Opposition, the same figure turned upside down. The sequence commentary gives the reason directly: when the way of the household is exhausted, estrangement follows, so the two hexagrams describe successive states of one group.

What does Hexagram 37 mean when you draw it for a decision?

When Hexagram 37, The Family, answers a decision, it moves the question underneath the decision itself and asks whether roles are settled. The hexagram rarely rules on the option in front of you. It rules on whether the position you decide from is a defined one, with a clear sense of what is yours to decide and what belongs to someone else in your circle. A querent who draws Hexagram 37 while weighing a move, a purchase or a commitment is being told that the choice will be sound if the arrangement around it is sound, and unstable if it is not, regardless of the option's merits. The timing of Hexagram 37 is slow. Xun is wood, and its growth cannot be hurried; the first changing line points to Hexagram 53, Development, where progress is explicitly gradual. Nothing in the Judgement of The Family encourages crossing the great water, so a decision that requires a leap away from the base is not what this hexagram supports. Practical readings of Hexagram 37 for a decision usually end with the same instruction: settle who is responsible for what, put it into words with substance, then act, because the arrangement will carry the choice.

Hexagram 37 also changes what counts as a good outcome for a decision. The hexagram's rewards are cumulative and shared, so an option that improves your position while unsettling the people inside your boundary reads badly under The Family even if it looks efficient. A decision that concentrates a gain in one pair of hands sits against the hexagram's grain. Line three supplies the sharper practical test for choices involving other people's behavior. If the decision is whether to tighten something or let it go, Hexagram 37 answers tighten, since severity in this hexagram is called regrettable and fortunate together while indulgence is given no favorable ending. Querents also ask whether Hexagram 37 means wait. It means prepare rather than wait, since line one sets limits at the outset, before habits harden around their absence.

Does Hexagram 37 mean yes or no to a decision?

Hexagram 37, The Family, gives a conditional yes. It approves a choice made from a settled position with roles agreed and responsibilities named, and it withholds approval from a choice that requires leaving the base or that concentrates the benefit in one person's hands.

How quickly do things move under Hexagram 37?

Hexagram 37 is slow. Its upper trigram Xun is wood, which grows on its own schedule, and its first changing line leads to Hexagram 53, Development, the hexagram of gradual progress. Readings under The Family usually cover seasons of steady arrangement rather than sudden turns.

What should you do first when Hexagram 37 answers a decision?

Name the roles first. Hexagram 37 puts the decision downstream of the structure, so the opening move is to establish who is responsible for what and to state it in words with substance, following line one's advice to fence the household while limits are still cheap to set.

What does Hexagram 37 mean for a relationship or a work question?

For a relationship, Hexagram 37, The Family, describes a bond moving toward domestic definition, and for work it describes a team read as a household. In a love reading, The Family points to the stage where a connection stops being an adventure between two people and becomes an arrangement with a shared interior: routines, money, a home, other people's expectations. Hexagram 37 approves of that transition and says the bond will hold if each person occupies a position clearly rather than negotiating everything continuously. Its warning is the reverse of the usual romantic one. Where many hexagrams caution against rigidity, line three of Hexagram 37 cautions against the couple who avoid every hard conversation and laugh their way past problems, and it calls that ending humiliation. In a work reading, The Family recasts a company or team as a household with an inside and an outside. Line two is whoever holds the interior and keeps the operation supplied, line four is whoever makes it financially sound, line five is the leader who must show up among the staff rather than rule from a distance, and line six is the senior figure whose standing rests on demonstrated conduct rather than on title.

Hexagram 37 answers partnership questions with unusual precision because it assigns positions rather than moods. When a querent asks about a founding team, The Family says the venture succeeds to the extent that each founder has a defined domain and stops trespassing on the others, and that the inward-facing role is as decisive as the outward-facing one. That is the reason line two, which pursues nothing of its own and simply holds the center, is granted good fortune equal to the ruling line's. For a family business the hexagram is nearly literal, and it warns about the failure mode line three names: relatives who cannot correct each other because correction feels like betrayal. On questions about a marriage or a long partnership under strain, Hexagram 37 tends to point at process rather than feeling. It asks what has been promised, whether those promises had content, and whether behavior has stayed constant, which is the Image's instruction about words and conduct applied to two people. Where the answer is no, The Family locates the repair inside the pair, since wind comes forth from fire and nothing outside the boundary will fix it.

What does Hexagram 37 mean in a love reading?

In a love reading, Hexagram 37, The Family, marks the shift from romance to a shared domestic life with defined roles, and it approves of that shift. Its caution comes from line three, which condemns the couple who giggle past every difficulty rather than the couple who are too strict.

What does Hexagram 37 mean for a job or career question?

For a career question, Hexagram 37 favors work inside a small, bounded group where your position is clearly defined, and it favors staying to build over leaving to chase. Its lines map onto workplace roles, from the one who supplies the operation to the leader who must be present among staff.

What does Hexagram 37 mean for a business partnership?

Hexagram 37 tells partners to divide domains and respect the division. The hexagram assigns each line a position, so a partnership under The Family works when each person owns a territory and stops trespassing, and line four's great good fortune attaches to enriching the venture rather than the individual.

Frequently Asked Questions

What is I Ching Hexagram 37, The Family, in one sentence?

I Ching Hexagram 37, The Family (Jia Ren), is the hexagram of the correctly ordered household, teaching that influence spreads outward from a well-arranged inner circle and that the answer to the question lies in who occupies which position rather than in any external move.

What are the two trigrams of I Ching Hexagram 37?

Hexagram 37, The Family, is Xun (Wind and Wood, the eldest daughter) above Li (Fire, the middle daughter). Wind rising from fire is the picture of a hearth generating its own draft, which is why Hexagram 37 reads as influence originating inside and moving out. Both trigrams are female, which shapes its Judgement.

What is the Judgement of Hexagram 37?

The Judgement of Hexagram 37 reads, in the Wilhelm and Baynes wording, The Family. The perseverance of the woman furthers. The Chinese is jia ren, li nu zhen. It is a short judgement with no promise of supreme success and no encouragement to cross the great water, which marks Hexagram 37 as a hexagram of maintenance rather than expedition.

Which changing line of Hexagram 37 is the most fortunate?

The fourth line of Hexagram 37 is the most fortunate. Its text, fu jia, da ji, enriches the household, great good fortune, is the only line in the hexagram to carry great good fortune rather than plain good fortune. It belongs to the one who administers resources from a correct yin position, and it changes Hexagram 37 into Hexagram 13, Fellowship with Men.

Is Hexagram 37, The Family, only about literal family?

No. Hexagram 37, The Family, applies to any bounded group with defined roles, which is why it answers questions about founding teams, small companies, households, bands and religious communities. The Chinese name Jia Ren means household people rather than blood relatives, and the classical commentary extends the principle from the family straight to the governing of the world.

What is the nuclear hexagram of Hexagram 37?

The nuclear hexagram of Hexagram 37 is Hexagram 64, Before Completion. Lines two through four of Hexagram 37 form Kan, Water, and lines three through five form Li, Fire, giving fire above water, the arrangement in which nothing has yet settled into place. Order in Hexagram 37 is therefore a thing maintained rather than a thing finished.

Which translations of Hexagram 37 do readers usually quote?

The wording most quoted in English for Hexagram 37, The Family, comes from Richard Wilhelm's German translation rendered into English by Cary F. Baynes, source of the phrases the perseverance of the woman furthers and she is the treasure of the house. The older James Legge translation, published in the Sacred Books of the East series in 1882, is the other version commonly cited.