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Pranic Healing: Method, Sessions and How It Differs From Reiki

Pranic Healing: Method, Sessions and How It Differs From Reiki - low-poly illustration of reiki themes on DailyDestiny

Pranic healing is a no-touch energy therapy systematized by Choa Kok Sui in the Philippines in the 1980s, in which a practitioner scans the energy body by hand, sweeps out congested energy, and projects fresh prana into eleven or twelve major chakras. This guide covers the pranic healing techniques of scanning, sweeping and energizing, what a session involves, and where pranic healing vs reiki diverge.

What is pranic healing and who was Choa Kok Sui?

Pranic healing is a no-touch energy therapy in which the practitioner cleanses and recharges a person's energy field, developed and systematized by Choa Kok Sui in the Philippines during the 1980s. Choa Kok Sui was a chemical engineer and businessman of Chinese descent, born in Cebu in 1952, who spent years testing energy techniques drawn from yogic, Chinese and esoteric sources before publishing The Ancient Science and Art of Pranic Healing in 1987. The system rests on one working assumption: the visible body is interpenetrated by an energy body, which Choa Kok Sui called the bioplasmic body, and illness shows there as congestion or depletion before it shows physically. Prana, the life force the energy body runs on, is described in this tradition as coming from three sources - solar prana from sunlight, air prana absorbed through the lungs and the spleen chakra, and ground prana drawn up through the soles of the feet. Choa Kok Sui's most repeated claim was that healing is not a gift. He taught pranic healing as a replicable procedure with fixed steps, arguing that an ordinary person who follows the protocol correctly gets a result, the way an ordinary person who follows a laboratory procedure gets a reaction.

Choa Kok Sui, addressed by students as Master Choa Kok Sui and abbreviated MCKS on his book covers, founded the Institute for Inner Studies in Manila as the teaching body for pranic healing, and the World Pranic Healing Foundation now oversees certified instructors internationally. He died in 2007, and the courses he wrote are still taught largely as he set them down, which is why pranic healing classes in different countries cover near-identical material in near-identical order. The borrowings in the system are easy to trace and he never hid them. Prana and the chakras come from Indian yogic literature. The insistence on clearing stagnant energy before adding any echoes Chinese medical thinking. The term bioplasmic body comes from Soviet energy-field vocabulary that circulated in the 1970s, and the layered aura with its protective webs comes from Theosophical writing on the etheric double. What Choa Kok Sui contributed was standardization, not new metaphysics. He turned a loose body of ideas into numbered protocols specifying which chakra to sweep, how many times, and with what, for a named complaint - and that recipe format is what most distinguishes pranic healing from other hands-off practices.

What does prana mean in pranic healing?

Prana in pranic healing means life force, the same concept the Chinese call chi and the Japanese call ki. What is distinctive is that Choa Kok Sui treated prana as a quantity that can be felt by hand, removed, and replaced in measured amounts rather than as an abstract vitality, which is why pranic healing instructions count sweeps and specify how much to project.

What is the bioplasmic body in pranic healing?

The bioplasmic body in pranic healing is the energy body that surrounds and permeates the physical body, extending several inches past the skin in a healthy adult. Choa Kok Sui divided it into the inner aura, the health aura with its projecting health rays, and the outer aura. Pranic healing treatment is performed on this body, never on the physical one.

Is pranic healing the same as Filipino faith healing?

No. Pranic healing is not Filipino faith healing or psychic surgery, though both practices come from the Philippines. Choa Kok Sui built pranic healing as a taught technique with no conversion, no incisions and no theatrics, and no requirement that the patient believe anything. The practitioner sweeps and energizes the aura while the client sits or stands fully clothed.

Why is pranic healing a no touch healing method?

Pranic healing is a no touch healing method because its target sits outside the skin, and touching the physical body adds nothing to the work while creating problems of its own. The practitioner keeps the hands a few inches to a foot away, closer for scanning and further out for sweeping and energizing, and the client stays fully clothed throughout. Choa Kok Sui gave three reasons for keeping contact out of the system. The first is sensory: skin contact floods the hands with ordinary tactile information and drowns the far fainter sensations that scanning depends on. The second is contamination. In pranic healing, the congested energy swept off a sick person is treated as real waste that can transfer to the practitioner, and direct contact is the easiest route for it, which is why hands are flicked into salt water rather than wiped on a sleeve. The third is access. Because no touch healing requires no undressing, no table and no physical contact, a pranic healing practitioner can work on a burn, an open surgical site, a fracture in a cast, a stranger in a waiting room, or a frightened child, in situations where any hands-on therapy would be either painful or inappropriate.

Watching a pranic healing session from across the room, what stands out is movement. The practitioner circles the seated or standing client, hands raised and slightly cupped, making slow downward strokes through empty air, pausing to flick both hands into a bowl of salt water on the floor. The posture is deliberate: feet apart, knees soft, tongue resting against the roof of the mouth, which pranic healing teaches as the way to keep the practitioner's own circuit closed while drawing prana from air and ground. Energizing happens with one hand receiving and the other projecting, so the healer works as a conduit rather than spending personal reserves - and this is where beginners get tired, because they forget to draw in and push out their own energy instead. The no-contact design also makes distance work a small step rather than a leap. If treatment already happens several inches off the body, working through a photograph or a surrogate is a change of degree, not of method.

How far from the body do pranic healing practitioners hold their hands?

Pranic healing practitioners scan with the palms roughly three to five inches from the body, since that is where the inner aura of a healthy adult ends and where changes in density are easiest to feel. Sweeping is done a little further out, and energizing further still, sometimes at arm's length, because prana is understood to be directable rather than dependent on proximity.

Can pranic healing be done through clothing?

Yes. Pranic healing is always done through clothing, and no part of the protocol requires skin exposure, which is one reason it travels well into hospital rooms and offices. Practitioners commonly ask clients to remove watches and jewelry before scanning, since metal objects can muddy what the hands read over a chakra.

Why does no touch healing matter for burns and wounds?

No touch healing lets a pranic healing practitioner work directly over a burn, a fresh surgical incision, a skin graft or a break that cannot bear pressure, because the hands never make contact and nothing needs to be uncovered. This is the practical advantage most often cited for pranic healing in clinical settings, where hands-on bodywork over the same site would be unusable.

What are the core pranic healing techniques?

Pranic healing techniques reduce to five operations performed in a fixed order: scanning, sweeping, energizing, stabilizing, and releasing. Scanning reads the energy body by hand to locate which chakras and which areas are congested or depleted. Sweeping removes the congested energy, using a cupped or claw-shaped hand to scoop and pull it away from the body, then flicking it into a bowl of salt water. Energizing projects fresh prana into the cleaned area, with the practitioner drawing prana in through one hand or through the crown and directing it out through the palm chakra of the other. Stabilizing locks the projected energy in place so it does not leak straight back out, done in the Advanced course with light whitish blue prana. Releasing cuts the cord of energy connecting practitioner to patient at the end of the treatment, which pranic healing treats as a required step rather than a nicety. The order is not flexible in this system. Choa Kok Sui was emphatic that energizing a congested area without sweeping it first makes the condition worse, on the argument that you are pumping fresh energy into a blocked pipe.

The unglamorous parts of the method carry more weight in pranic healing than newcomers expect. Hand sensitivity has to be activated before every session, not assumed. Waste energy has to go somewhere specific rather than being shaken into the room. And the amount projected is a real variable - pranic healing warns constantly against overenergizing, described as producing agitation, restlessness or a pounding head, and corrected by sweeping the excess back off rather than waiting it out. At the Advanced level there is also localized sweeping with color prana, where the practitioner uses light whitish green to loosen congested energy and light whitish orange to expel it, applied over a specific organ. Beginners work only with ordinary white prana, and Choa Kok Sui was firm about that sequencing. The toolkit is designed to be checkable at every stage: sweep, rescan, energize, rescan, and let the hands tell you whether the last move did anything.

How do you sensitize your hands for pranic healing?

Pranic healing sensitizes the hands by activating the palm chakras before each session. The standard method is to make small circular motions in the center of one palm with a fingertip or a pen tip, roughly fifteen rotations, then repeat on the other hand, and then hold both palms facing each other and slowly compress the space between them until a springy resistance is felt.

What is the salt water bowl in pranic healing for?

The salt water bowl is where pranic healing practitioners dispose of the congested energy they sweep off a client. A basin of water with a generous handful of salt sits within reach, hands are flicked into it after each set of sweeps, and the contents are flushed away rather than reused. Salt is treated here as an energy disinfectant, which is also why practitioners take salt baths.

What is the difference between general and localized sweeping in pranic healing?

General sweeping in pranic healing covers the whole body from head to feet, usually six to twelve passes, and is used to clear the field broadly and lift the client's overall vitality. Localized sweeping targets one chakra or organ that scanning has flagged, and gets far more repetitions. Most sessions do general sweeping first, then localized sweeping on the problem area.

How does scanning work in pranic healing?

Scanning in pranic healing is a hand survey of the energy body that produces one of two verdicts for each area: congested or depleted. The practitioner holds sensitized palms three to five inches from the body and moves in a fixed sequence, usually chakra by chakra from crown to basic, comparing what each area feels like against the areas around it. Congestion registers as thickness, heat, pressure pushing back against the hand, a springy bulge, or a prickly density. Depletion registers as the opposite - a hollow, a cold patch, a thinning, or a slight suction that seems to draw the hand inward. Practitioners also scan the size of each chakra, since a healthy adult chakra reads as a few inches across and an inflamed or overactivated one reads noticeably larger, while an underactive one reads small and flat. Scanning happens at least twice in a pranic healing session: once at the start to build the treatment plan, and again after sweeping and energizing to check whether the reading has changed. That rescan is the system's feedback loop, and it is what stops pranic healing from being a fixed routine applied blindly to every client.

Interpretation is where scanning becomes clinical rather than mystical. A depleted solar plexus in a client who reports fatigue points somewhere different than a congested one in a client reporting anger, and pranic healing training spends considerable time on those pairings - congestion in the throat chakra with unexpressed frustration, congestion at the meng mein with blood pressure complaints, a shrunken basic chakra with low physical energy and poor recovery. Practitioners scan the health rays as well as the chakras. Health rays are described as fine lines of energy projecting straight out from the skin like the nap of a fabric, and in this tradition they should stand upright and even; drooping, entangled or matted health rays over an area are read as disorder there, sometimes before anything is felt at the chakra itself. None of this is a diagnosis in the medical sense. Choa Kok Sui was direct that scanning tells the practitioner where to work and nothing more, and that naming diseases from a scan is outside the practitioner's competence.

What does congested energy feel like when scanning in pranic healing?

Congested energy in pranic healing scanning usually feels like a thickening or pressure that pushes back against the palm, often described as warmth, a spongy bulge, or a prickly resistance where the surrounding field feels smooth. The reliable signal is contrast, not the sensation itself - the area reads as denser than the region a few inches to either side of it.

What are health rays in pranic healing?

Health rays in pranic healing are the fine energy filaments described as projecting straight outward from the skin, forming the layer Choa Kok Sui called the health aura. When they stand upright and evenly spaced, the area is read as healthy. When they droop, tangle or mat down over a region, pranic healing reads that as disorder in the tissue underneath.

Can a beginner actually feel anything when scanning in pranic healing?

Most people feel something on their first attempt at pranic healing scanning, though what they feel is faint and easy to confuse with hand fatigue or imagination. Classes address this by having students scan several people in a row and by having instructors confirm findings, since the skill being trained is comparison between areas rather than raw sensitivity.

What are the twelve major chakras used in pranic healing?

Pranic healing works with a larger chakra map than most energy systems, counted as eleven or twelve major chakras depending on whether the front and back of the solar plexus are treated as one center or two. The full roster is the basic chakra at the base of the spine, the sex chakra at the pubic area, the meng mein at the back of the navel on the spine, the navel chakra, the spleen chakra under the left ribs with a front and a back aspect, the solar plexus chakra with its front and back aspects, the heart chakra with front and back, the throat chakra, the ajna between the eyebrows, the forehead chakra, and the crown chakra. Each is assigned specific physical responsibilities in this tradition: the basic chakra to blood production, bones, muscles and overall vitality; the navel to intestinal function and general energy level; the solar plexus to liver, pancreas, stomach and emotional processing; the throat to thyroid and lymphatics; the ajna to the endocrine system as a whole. Pranic healing treatment is written in terms of these centers, so a protocol reads as instructions to sweep and energize named chakras in a given order.

The two centers that make the pranic healing map distinctive are the meng mein and the spleen chakra, and both carry cautions rather than just functions. The meng mein sits on the spine directly behind the navel and is described as controlling the kidneys, the adrenals and blood pressure, which is why Choa Kok Sui's rule against energizing it in a hypertensive person is one of the first contraindications a student memorizes. The spleen chakra is described as the body's main intake point for air prana, distributing it to the other chakras like a pump, and pranic healing treats it as easily overloaded, so it is energized sparingly and skipped altogether in certain conditions. Front and back aspects matter too: the back solar plexus and back heart are used as entry points for energizing because the front aspects are considered more prone to overenergizing. Reading a pranic healing protocol without this anatomy is impossible, since an instruction to energize the back heart and the ajna alternately is meaningless in a seven-chakra model that has neither.

What is the meng mein chakra in pranic healing?

The meng mein chakra in pranic healing sits on the spine at the back of the navel and governs the kidneys, the adrenal glands and blood pressure. It is the chakra with the strictest warning attached: pranic healing teaches that energizing the meng mein of someone with high blood pressure can raise it further, so it is cleaned but not charged in hypertensive clients.

What does the spleen chakra do in pranic healing?

The spleen chakra in pranic healing, located under the left ribs with a front and back aspect, is described as the primary intake and distribution point for air prana, feeding the other major chakras. Because of that role it is treated as easy to overload, and pranic healing energizes it lightly, briefly, and not at all in a severely weakened or seriously ill client.

Why does pranic healing use more than seven chakras?

Pranic healing uses eleven or twelve major chakras because Choa Kok Sui built the map around physical treatment rather than around symbolic or meditative correspondences. Centers like the meng mein, the spleen chakra and the separate forehead chakra were included because his protocols needed a place to address blood pressure, prana intake and the nervous system specifically.

What happens in a pranic healing session?

A pranic healing session follows a set sequence that rarely varies, and it is short. The practitioner starts with an invocation for divine blessing, sensitizes the hands, and sets a bowl of salt water within reach. The client sits or stands fully clothed while the practitioner scans the whole energy body chakra by chakra, noting congestion and depletion. General sweeping comes next, whole-body passes from head downward to clear the field, followed by localized sweeping over whatever scanning flagged. Then the practitioner energizes the cleaned chakras, one hand drawing prana in and the other projecting it, checking by hand for when the area feels full and stopping there. The energy is stabilized, the cord between practitioner and client is cut, and the whole field is rescanned to confirm the reading has changed. The session closes with thanksgiving, the practitioner washes their hands, and the salt water is flushed away. Most pranic healing sessions run twenty to forty-five minutes, with much of the work compressed into a few minutes of focused sweeping. Nothing is played, nothing is burned, and the client is not asked to lie down or be touched at any point.

What clients report during pranic healing tends to be modest and physical rather than dramatic - warmth over a treated chakra, a cold draft as an area is swept, tingling in the hands and feet, a heaviness that arrives around the ten minute mark. A few feel a distinct release as a congested spot clears, and a few feel nothing at all, which is not treated as a failed session because the working evidence is the rescan. Afterward, the standard advice in pranic healing is to drink water and wait a few hours before bathing so the projected energy settles. Practitioners follow their own aftercare, which the system calls energetic hygiene: washing hands and forearms, taking a salt bath after a heavy day of healing, and not treating anyone straight after a large meal or while badly depleted. That follows directly from the pranic healing model - if congested energy is real waste that can transfer, the practitioner's cleanup is basic procedure, on the same footing as the salt water bowl.

How long does a pranic healing session take?

A pranic healing session usually runs twenty to forty-five minutes, shorter than most bodywork appointments, because sweeping and energizing a handful of chakras does not take long once scanning has identified the targets. Sessions for acute complaints can be as brief as ten minutes and are repeated more often, sometimes daily, rather than being extended.

Does the client do anything during a pranic healing session?

The client does almost nothing during a pranic healing session beyond sitting or standing still and breathing normally. There is no visualization to perform, no belief required, and no instruction to relax on cue. Practitioners usually ask clients to keep the arms uncrossed and the feet flat, and to say if they feel unusually agitated, which is the signal to sweep off excess energy.

What is energetic hygiene in pranic healing?

Energetic hygiene is the set of self-care rules pranic healing gives practitioners so they do not absorb what they sweep off clients. It includes flicking waste into salt water rather than the air, washing the hands and forearms after treating, taking salt baths after a heavy session load, and not treating anyone while exhausted, ill or immediately after eating.

How does pranic healing differ from reiki?

The pranic healing vs reiki comparison comes down to six concrete differences rather than a difference in feeling. First, initiation: reiki requires an attunement from a master to open the channel, while pranic healing requires none and is taught as a skill anyone can acquire in a weekend. Second, contact: most reiki is delivered with light hands-on placements, while pranic healing is strictly no touch healing. Third, assessment: pranic healing scans by hand before treating and builds the session around the findings, while reiki more commonly runs a standard sequence of hand positions. Fourth, cleansing: pranic healing insists that congested energy be swept out before fresh prana goes in, whereas reiki generally holds that the energy is intelligent and goes where it is needed without anything being removed. Fifth, waste: pranic healing has a disposal step and a salt water bowl, which reiki has no equivalent of. Sixth, mapping: pranic healing works with eleven or twelve major chakras including the meng mein and spleen chakra, while reiki practice is usually organized around the seven-chakra model or around Japanese hand positions instead.

The two systems also disagree about where the energy comes from and whether the practitioner can run out. Reiki is framed as channeled universal energy passing through a practitioner who was permanently opened by attunement, so the practitioner is not supposed to be drained by giving a treatment. Pranic healing describes the healer as actively drawing prana from air, ground and sun and pushing it out, which is precisely why it teaches breathing, posture, tongue placement and energetic hygiene - a careless pranic healing practitioner can deplete themselves or pick up what they swept off. Their histories differ as much as their methods. Reiki was developed by Mikao Usui in Japan in the 1920s and passed down through lineages that trace back to him personally, and lineage is something reiki practitioners can usually recite. Pranic healing was assembled by Choa Kok Sui in the 1980s from yogic, Chinese and esoteric material, and its authority sits in a curriculum and a certifying foundation rather than a chain of teachers. One system is transmitted; the other is documented.

Does pranic healing require an attunement like reiki?

No. Pranic healing requires no attunement, no initiation and no transmission from a teacher, which is the sharpest structural difference in the pranic healing vs reiki comparison. Choa Kok Sui built the system so that ability comes from correctly applied technique, and a student who completes the basic course can treat immediately without anyone opening a channel for them.

Can you practice pranic healing and reiki together?

Many practitioners hold both certifications, and the techniques do not conflict at the level of procedure - a reiki practitioner can scan and sweep before laying on hands. Purists in each camp object, since pranic healing considers uncleansed energizing counterproductive while reiki considers removal unnecessary, so most people who do both keep the sessions separate rather than blending them mid-treatment.

Is pranic healing or reiki easier to learn?

Reiki has the lower entry barrier because attunement does the qualifying work and the hand positions are few and fixed. Pranic healing asks more up front - learning to scan reliably, memorizing eleven or twelve chakras with their functions and contraindications, following per-condition protocols - but it gives the student a checkable procedure rather than an internal state to trust.

How do you learn pranic healing and what do the course levels cover?

Pranic healing is taught as a graded course sequence under certified instructors, and each level has to be taken in order. Basic Pranic Healing, usually two days, covers the eleven major chakras and their functions, sensitizing the hands, scanning, general and localized sweeping, energizing with ordinary white prana, self-healing, distant healing, and a set of protocols for common complaints such as headaches, fevers, coughs and minor injuries. Advanced Pranic Healing introduces color prana, which is described as far more potent than white prana and correspondingly less forgiving. Pranic Psychotherapy applies the same scanning and sweeping method to emotional and psychological material, working with what Choa Kok Sui called negative thought forms and elementals, and it is where cord cutting between people is formally taught. Beyond those come specialist courses including Pranic Crystal Healing, Pranic Face Lift and Body Sculpting, and Advanced Pranic Psychotherapy. Arhatic Yoga sits apart as Choa Kok Sui's spiritual training path rather than a healing course. The books print the protocols in full, so classes exist to supervise practice rather than to guard the material.

The Meditation on Twin Hearts is the practice most closely associated with pranic healing outside its clinical technique, and it is taught in the basic course rather than reserved for advanced students. It works by activating the heart chakra and then the crown chakra, blessing the earth with loving-kindness, and it opens with the Prayer of Saint Francis of Assisi, which Choa Kok Sui chose as a non-denominational text that practitioners of most backgrounds could say without conflict. He taught it as both spiritual practice and practical maintenance, on the reasoning that a practitioner who meditates has more prana available to give away. The meditation carries the system's characteristic cautions: it is not recommended for young children, for people with severe heart conditions, or for anyone with serious psychological illness, and it should be followed by exercise or self-sweeping to disperse excess energy. That pattern runs through all of pranic healing training - every technique comes with a stated dosage and a list of people it should not be used on, which is one of the clearest fingerprints Choa Kok Sui left on the field.

What is taught in Basic Pranic Healing?

Basic Pranic Healing is a two-day course covering the eleven major chakras, hand sensitization, scanning, general and localized sweeping, energizing with white prana, self-healing, distant healing with a photograph or surrogate, the Meditation on Twin Hearts, and step-by-step protocols for everyday complaints. It is the prerequisite for every other pranic healing course.

What is color prana in Advanced Pranic Healing?

Color prana is the Advanced Pranic Healing technique of projecting specific tinted energies instead of plain white prana, each with an assigned effect: light whitish green to loosen and dissolve congestion, light whitish orange to expel it, light whitish blue to soothe, localize and stabilize, light whitish yellow for cohesion and repair, and light whitish red to activate, used with the most caution.

What is the Meditation on Twin Hearts?

The Meditation on Twin Hearts is Choa Kok Sui's meditation activating the heart and crown chakras and directing loving-kindness toward the whole earth, opening with the Prayer of Saint Francis of Assisi. Pranic healing teaches it to keep practitioners supplied with prana, and pairs it with instructions to exercise or self-sweep afterward so excess energy is dispersed.

Frequently Asked Questions

Is pranic healing safe?

Pranic healing is physically non-invasive - nothing is touched, ingested or inserted - so the safety questions are about judgment rather than procedure. Choa Kok Sui was blunt that pranic healing complements medical treatment and does not replace it, and his courses teach explicit contraindications, such as never energizing the meng mein chakra of a person with high blood pressure. The genuine risk is a client delaying diagnosis or stopping prescribed medication because a session felt good, and a competent pranic healing practitioner will tell you to keep the appointment.

What does a pranic healing session feel like?

Most people receiving pranic healing report warmth, coolness, tingling or light pressure over the area being worked on, and a heavy relaxed feeling by the end. Because pranic healing is a no touch healing method, there is no massage sensation competing with that. Some people feel a distinct pull as a congested area is swept; others feel nothing during the session and notice a shift hours later. Feeling nothing is not treated as a failure here, since the practitioner works from what scanning shows rather than from client sensation.

How many pranic healing sessions do you need?

Pranic healing is generally given in short, frequent sessions rather than long occasional ones. For an acute complaint, practitioners commonly treat daily or every other day for the first week, then taper as scanning shows the area holding its charge. Chronic conditions are usually scheduled two or three times a week over several weeks. The decision point is the rescan: if the treated chakra reads normal at the next session, the interval gets stretched; if it has gone congested again, the practitioner treats more often.

Can pranic healing be used on children, animals and plants?

Yes, and pranic healing courses cover all three explicitly. Children and infants are treated with much less energy and shorter sweeping, on the reasoning that their chakras are smaller and take a charge quickly. Animals get the same method with the chakra map adapted to a four-legged body, and no touch healing is practical with an injured animal that will not tolerate handling. Plants are a standard beginner exercise, since two trays of seedlings make an easy side-by-side comparison.

Can you learn pranic healing from a book?

You can learn the theory of pranic healing from Choa Kok Sui's books, which he wrote as manuals with the protocols printed in full rather than as teasers for the courses. What a book cannot give you is calibration. Scanning is a skill of comparison - knowing this patch feels denser than the patch six inches over - and beginners routinely misread their own hand tension as congestion. Pranic healing classes spend most of their time on partner drills where an instructor corrects what you think you felt.

Is pranic healing a religion?

Pranic healing is not a religion and does not ask anyone to change faith. Sessions open with an invocation for divine blessing and close with thanksgiving, but Choa Kok Sui deliberately left the wording non-denominational so practitioners of any religion could say it, and the invocation is a courtesy rather than the working mechanism. The techniques of scanning, sweeping, energizing and stabilizing are taught as procedures that do not depend on the patient's belief. The devotional material sits in Arhatic Yoga, which Choa Kok Sui taught as a separate path.

Does pranic healing work at a distance?

Distant healing is taught in the first pranic healing course, not held back as an advanced skill. The practitioner works on a stand-in for the absent person - a photograph, a written name, or a doll or pillow used as a surrogate - and scans, sweeps and energizes it as if the person were present, on what Choa Kok Sui called the principle of correspondence. Scanning feedback is weaker at a distance, so practitioners lean more on the fixed protocol for the complaint and less on what their hands read.

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